Carnac sites
These are listed under their individual names. There are so many sites in and around Carnac that there is no clear line between which sites are in Carnac and those outside Carnac.
Menhirs destroyed in Carnac: an investigation opened by the Lorient prosecutor's office
Sud Ouest published an update on the destruction of 38 menhirs in Montauban by the construction of a Mr. Bricolage on 16/06/23: an investigation into the matter has been opened by the Lorient prosecutor's office. The mayor of Carnac, Olivier Lepick, has received death threats on social media. His house is under police protection. Sud Ouest article
Around 40 standing stones thought to have been erected by prehistoric humans 7,000 years ago have been destroyed near a famed archaeological site in northwest France to make way for a DIY store, an angry local historian has revealed.
But local archaeologist Obeltz believes local authorities failed to properly investigate... continues...
St. Cornely was Pope at Rome, from whence he was hunted by Pagan soldiers who pursued him. He fled before them, accompanied by a yoke of oxen, which bore his baggage and on which he mounted when weary. One evening he arrived on the outskirts of a village called Le Moustoir where he wished to stop; having, however, heard a young girl insulting her mother he continued on his way and arrived shortly at the foot of a mountain where there was another small village. He then saw the sea in front of him and immediately behind him soldiers in battle array. He stopped and transformed the whole army into stones. As a souvenir of this great miracle the inhabitants of the surrounding country erected on the spot where he stopped a church dedicated to St. Cornely. That is the reason why these long lines of stones standing to the north of the village of Carnac are seen, and why so often at night ghosts are observed walking in the alleys called 'Soudardet sans Cornely' or 'Soldats de St. Cornely'. Pilgrims from all countries flocked to the place to implore St. Cornely to cure their diseased cattle. He cured them all in remembrance of the great services rendered to him by his yoke of oxen during his flight.
The pilgrims, coming to the 'Pardon of St. Cornely', passed among the stone soldiers. The men were supposed to bring stones, the women earth, and to drop them on an elevation near to Carnac, where in time they formed the mount of St. Michel.
Le Rouzic then goes on to hint that perhaps the worship of St. Cornely actually replaced the original worship of the ox here. Hmm who knows.
From 'The Megalithic Monuments of Carnac and Locmariaquer' by Z Le Rouzic (trans. W. M. Tapp), 1908, which you can see in full on the Internet Archive.
In "Excavations at Carnac" by James Miln (1877) he describes some mounds (the 'bossenno' or Caesar's Camp) to the east of Carnac, which seem to be the ruins of Roman houses. Interestingly, from page 16...
It happened one day when I was absent during the dinner hour of my workmen, that an English lady and her son came to see the diggings. The latter amused himself in working with a pick about that part of the construction in the room No. 1 which resembled a chimney, where he discovered a polished stone celt of a white colour, which he showed to his mother: neither of them, however, was aware of its value, and it was flung aside amongst the debris to be carted away. It was not until the following day, when I happened to show them the polished stone celts in the museum in Carnac, that they informed me of their discovery, and regretted that they had not known better. Exertions were made to recover the lost axe, but without success.
The discovery of a stone axe in what appeared to be a chimney was all the more interesting from its crrelation with a custom still observed at Carnac, that of building into the chimney of the dwelling-house a stone celt which is supposed to preserve the house from being struck by lightning. It is to be noted also that the name of the stone axe or celt in the Breton language is Mein-Gurunn, that is to say, the Thunder Stone.
The legend of Carnac which explains these avenues of monoliths bears a resemblance to the Cornish story of 'the Hurlers,' who were turned into stone for playing at hurling on the Lord's Day, or to that other English example from Cumberland of 'Long Meg' and her daughters.
St Cornely, we are told, pursued by an army of pagans, fled toward the sea. Finding no boat at hand, and on the point of being taken, he transformed his pursuers into stones, the present monoliths.
The Saint had made his flight to the cost in a bullock-cart, and perhaps for this reason he is now regarded as the patron saint of cattle.
I have been informed by a priest, but I know not how far it may be correct, that Carnac signifies literally, in the Breton language, a field of flesh. If this be the meaning of the word, it would lead one to conjecture that these stories were placed in memory of some great battle, or as memorials in a common cemetery of the dead.
The people here have a singular custom, whenever any of their cattle are diseased, of coming among these stones to pray to St. Cornelius for their recovery. Such a practice may be a remnant of pagan superstition continued in Christian times; but I must remark that St. Cornelius is the patron saint of the neighbouring church.
I cannot learn that the peasantry of this country have any traditions about Carnac; and I must here observe than no relations or accounts given either by the poor or more enlightened people of Brittany can be depended upon.
.. Tradition has given to the site of these stones the name of Caesar's Camp, but tradition in such a question is an insufficient guide. M. Cambry, led by another tradition, reported to him by an old sailor, that a stone was added every year, conjectures, though with hesitation, that the monument has some connexion with the astronomy of a remote age.
We pursued this [rough track] until the extreme ruggedness of the plain rendered further advance almost impossible.. I was [pleased] that my drive was at an end, and was not less pleased to find that no garrulous guides pounced on me when I alighted from the carriage.. I was happily alone; for Carnac is one of those places where solitude becomes a luxury, and consequently where guides would be more than usually vexatious and troublesome;
for what could they tell the visitor respecting the mysterious ranks of obelisks, the purposes of which have baffled speculative investigations and learned inquiries?
Nothing beyond the whimsical legend current among Bretons, that the stones of Carnac are the soldiers of a mighty army petrified by St. Cornely, who, being hard pressed by them, took the effectual method of frustrating their murderous purposes by turning them into stone.
The skeletons of the soldiers, adds the legend, may be seen on certain occasions at midnight, in the churchyard at Carnac, performing penance for the sins committed in the flesh against the saint, and listening reverently to sermons preached by Death himself.
If you are curious to know more, you will be shown the pulpit of the grim preacher, a dilapidated stone Calvary, and, if you have sufficient courage, you may even hear the sermon; though, if accounts be true, the penalty of intrusion, on being detected by the ghastly congregation, is far more severe than that with which Tam o' Shanter* was threatened.
p246 of Charles Richard Weld's "A vacation in Brittany' (1856) - now digitised at Google Books.
Like Jane, I struggle with the concept of rectangular "Stone Circles". I am conditioned to expect rectangular structures to be modern and stone circles to be ancient. I had the same problem with Quadlatiere du Manio. I left Cromlech de Crucuno with more questions than answers.
Dolmen de Crucuno is very easy to visit. It is situated adjacent to a house in the centre of Crucuno, a hamlet between Plouharnel and Erdeven. You can park 10m away from the monument. These facts don't make Dolmen de Crucuno any less impressive when you are standing beside it. A giant capstone measuring c. 7.5m long and weighing an estimated 40 tons is supported by 9 large orthostats.
Take the Crucuno turn off the D781 at the Toul Siac'h roundabout. After c. 0.8km turn right into a car park in the centre of the village opposite the dolmen.
If you are near Carnac, Dolmens de Rondossec are a must-visit. There are three extensive dolmens in a mound in the centre of Plouharnel. There are numerous capstones on the wide passages and large chambers partially covered by capstones.
From Carnac take the D781 towards Erdeven. Follow the D781 through two roundabouts in Plouharnel then turn right onto Rue Hoche to find the tumulus.
Dolmen de Kergazec is located c. 100m SE of Kergazec, a small village in Morbihan. The exposed dolmen is in reasonable condition, consisting of a large capstone on four supporting orthostats and dry walling. It retains a passage measuring c. 2m long. There is a small capstone on the SE end of the passage.
The best way to find Dolmen de Kergazec is to visit Dolmen de Kernevé then walk c. 140m SW along the C106 to the edge of an open field. Follow a dirt track heading NE for c. 300m to reach Dolmen de Kergazec.