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As country folk will tell you, that bird called the oystercatcher, boldly dressed in black and white with a long straight bright red bill, has largely taken the place of the once-common lapwing, or "peesie-weep" in our fields. It's a bird with several names - sea pie, mussel-picker, and "the bird of St Bride."

A reader tells me that when he was up Kingennie way recenty he noticed a small flock of oystercatchers busily feeding in a newly-ploughed field. 'I thought it was something of a coincidence that what are called 'the birds of St Bride' should be so near that ancient structure near Kingennie house called St Bride's Ring. The name St Bride's Ring suggests a religious site, but this is in fact a strongly-built circular hill-fort, defended on three sides by steep rocks, and I have often wondered how it came to be associated with St Bride.'

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Replying to a query about St Bride's Ring (Kingennie), our Diarist says it is not known how St Bride became associated with what is really a hill or a headland fort. In its earliest form Kingennie is given as Kingaltenyne, and translated from the Gaelic this means "headland enclosure."

The fort, with its ring of ponderous stones, has steep rocks on three sides, and a small stream at its base. This, incidentally, is the Monifieth Burn, which has its source in a nearby quarry.

Vitrified Fort at Finavon.
[...] There is a popular legend to the effect that the remains of the fort are the ruin of the first castle which it was attempted to build at Finavon. The attempt was not allowed to proceed far; not further than the laying of the foundation. Anything more which the builders raised during the day was always knocked down by some demon-power in the course of the next night.

Watchers were set to protect the work, and to frighten away the mischievous spirit; but the result was that the watchers themselves were frightened. At midnight the spirit spoke thus to the watchers amidst the din of the tumbling wall built the previous day: -

Found even down into the bog
Where twill neither shake nor shog.

They took the hint and left the hill.

The "Stannin Stane" on the Hill of Kirriemuir is, undoubtedly, the most familiar object among our local antiquities. Many who have never seen i t know it through Barrie's writings; but every Kirriemuir boy has bestrode it, and visitors to the Hill rarely fail to give it some attention.

Formed of the old red sandstone of its site, the great, solitary monolith measures 9 feet in height, is 7 feet in width at its broadest part, and averages a couple of feet in thickness. There is no exact record regarding its hold on mother earth, which, probably, is not great, for the native rock crops out all round.

But there are tales, difficult to credit, of its being originally "as high again" as it is now; of its standing on another stone even larger than itself; and of its having split in two, overwhelming a band of robbers who were dividing their ill gotten plunder at its base.

No record appears on its surface; no tradition exists to explain its origin or purpose; surmise alone can offer any feasible explanation of its meaning. Says one, it marks the bounds of some ancient tribal possession; says another, some great warrior of old lies buried here. But, whatever its precise age or origin, it may safely be affirmed that the "Stannin Stane" saw all the conflicts waged between the early Picts and Caledonians, and marked the advance of Rome eastwards to the sea, from the great camps of Ardoch and Cardean to Stonehaven, Aberdeen, or the Moray Firth, or from Battledykes by Forfar to the Tay.

In a small field near the confluence of the Burn of Kilry with the River Isla is a huge monolith known as the Standing Stone. It is about seven feet above the ground and ten feet in circumference at its base, tapering slightly to the top. While making agricultural improvements many years ago an attempt was made to remove it, but it was found to be so deeply embedded in the ground that the effort had to be abandoned.

That this monolith was raised to commemorate some great event, or fulfil some important purpose, there can be little doubt, but why it was raised or what people raised it are unknown. In all probability it was set up by the Druids, the high priest of whom performed his sacred rites and dispensed justice at the pillar. It is also said to mark the site of a battle between local rival families, when many of the combatants were drowned in the swollen river. Any such tale is unworthy of credence. Almost without doubt the stone stood where it is long before these families were ever heard of.