official Icknield Way web site (encompasess the Rudge)
Thoughts of the Icknield Way
(downs of Berkshire)
When wild west winds sweep o’er these Downlands free
And sway ripe cornfields ‘neath a changing sky
They lash to dancing ev’ry storm-tossed tree
And shout and sing of ages long gone by -
We walk the Ridge, as did those skin-clad men
Who chipped the flint and worshipped each new day,
The Sun, Deliverer from night’s terrors then,
Ere Roman legions tramped that windy way.
Where now wave toadflax and the scabious blue,
Where Pasque flowers nestle, as the heights begin
Of rounded hills lit with a rainbow hue: -
Once ran the hares before the battle’s din.
Time was, when as the startled larks took wing,
The blowing-stone went sounding far and near,
As Saxon warriors rallied round a King,
Who saved his land, yet held Christ’s Faith more dear.
Men saw his valour on the Field of Fame,
His great forgiving of a captive foe,
To whom, baptised into Christ’s saving Name,
Was granted freedom, and a new life to know.
Men knew his zeal for learning and for law,
Culture and music, love of kith and kin,
But God alone his nightly vigils saw: -
Those prayers in suff’ring that Heaven’s strength could win.
Sister Sylvia
Wantage
notes:
‘Field of Fame’ = Ethandune
‘captive foe’ = Guthrum and the Danish Leaders

Part of John Rocque’s Topographical survey of the county of Berkshire, 1761
A quick flyby in the motor today and the hill that is Goldbury still fascinates. I often drive on the A417 and sometimes there is a lovely optical illusion of cows ‘flying’ on the downs.
Yes, the farmer hates people actually getting on it (his cow shed is at the bottom) – so don’t annoy him!
No, there is no/very little archaeology on it.
Yes, there’s an Anglo-Saxon cemetery near to it
But maybe, it is something...
I always describe this hill(ock) to people as ‘a perfect hill’. It’s cute, it’s round and attached to the ground! (cue football chant)
The name evidence seems attractive: ‘Gold’ and ‘Bury’, the bury bit seems straightforward – its a hill (not a barrow or an ancient fort). The Gold bit could be sun worship (i’m thinking temple like lowbury), but then these placenames do have a nasty habit of being corrupted and twisted over time. ‘Cold’ could be a contender (i’m thinking Mr Watkins) and therefore a folk memory of some ancient use.
It’s damn close to the Icknield Way, and I mean ‘an icknield way’ not ‘the Icknield Way’. A way is a way and not just a road. This is like the ridge ‘way‘. There were many tracks and paths and roads that would have been the Icknield Way, but modern agreement is that the A417 to the north is it. (What Wantogians like to call the Port ‘Way’). Confused? Can’t find your ‘way’?
At SU447882(ish) is the turn down to the Holy Trinity Church and next to a Thatch cottage. Look at the kerbstones in this little dead end road. There are two sarsens opposite each other, still in the kerb. I reckon they’re waymarkers for an Icknield Way. Through the church and crossing Ginge Brook are two more on the ‘ickle’ bridge. I’m quite open to the two on the bridge being reasonably modern and maybe ‘faux’ markers. But, those ones in the kerb... When the workmen originally surfaced that road and added kerbstones, why didn’t they just move the two old pieces of stone and fit a new kerb? I’m guessing (again!) but if those workers were local (highly likely) and those stones had always been there, then the cheeky little buggers built the kerb around them.
If you scout around the area, you’ll find more waymarkers of sarsen and I see plenty of ‘em around the Vale.
And this is my point on the Icknield ‘Way’, there are many of them not just one. Look at the OS map for the area and you’ll see many paths and tracks heading in a generally E-W direction and they are all the Icknield Way. There’s one that you can see from East Lockinge that runs past Hagbourne Hill and turns into the Chilton Road before reaching Upton and then becomes ‘Common Lane’. (for example).
Given the proximity to Ginge Brook (and the Treacle Mines! – ask a local) and the Icknield Way, I’d say Goldbury is something. What (sacred hill?), is still a mystery. Will someone please dig?
Text and images.
Get your paps out for the landscape!


‘Madmarston Iron Age hill fort, occupied from 200BC to 50AD., was defended by three banks and a ditch, now much reduced by ploughing.‘
‘A History of Oxfordshire’ by Mary Jessup
Whitehouse is the site of the old Oxford City FC ground (Marlborough Road, Oxford). The club moved ground and the land has since been partially developed.
Aerial photography revealed a gravel site with Middle Iron Age (third to first century BC) settlement overlain by Medieval.
Source: ‘Oxfordshire’ by John Steane
Ridgeway Pageant
All the hills are watching,
Awed and still:
Away below
Retreats the faint-heart Vale.
Above,
An angry, mighty sky
Rears high,
Piled all triumphant to the setting sun -
Lit mad in changing chaos:
Silver backed, then gilded.
Mottle-splashed with crimson...
Darkened depths, part broken,
Upward pierced
By shafts of sunlight questing -
Molten vistas glistening
And portals passioned low
In ranks of terraced fire.
They drift, they fade..
New forms take shape -
With opal half-light intermingle...
Glare reflects a lustre
On the pale, dry headland mass
Of White Horse Hill.
A strange, tense calm -
Impending dusk alight with radiance:
A wild serenity.
In slow, rough accent:
“That ther’ brings some weather, sna...”
A shepherd stays his sheep
Before the blaze.
Roye England

‘Berkshire’ Ridgeway from Streatley to Avebury. 1969.
Pusey Horn and Cherbury Camp Legend
‘About 1810 the ground covering and surrounding the stones was planted with fir trees and beeches, forming a circular plantation called here a folly, hence Wayland’s Folly, a name that did not stick. The planting was after the site had been cleared at the direction of Lord Craven who owned the site, the monument being made considerably more conspicuous . . . In 1859 the firs having died were cut down, leaving the exterior ring of beeches. In 1861 it was referred to as in a very neglected state, covered with elder bushes, briars and nettles and when A L Lewis visited it in 1868 he referred to it as within a plantation the denseness of which made it difficult to trace the surrounding layout of stones.‘
Clive Alfred Spinage
Myths and Mysteries of Wayland Smith
If you along the Rudgeway go,
About a mile for aught I know,
There Wayland’s cave then you may see,
Surrounded by a group of trees.
They say that in this cave did dwell
A smith that was invisible;
At last he was found out, they say,
He blew up the place and vlod away.
To Devonshire then he did go,
Full of sorrow, grief and woe,
Never to return again;
So here I’ll add the shepherd’s name -
Job Cork.
‘Job Cork’s poem also indicates the site had trees around it before those planted by Lord Craven in 1810.’ – Clive Alfred Spinnage

‘Wayland Smith’s Cave or Cromleck of Lambourn, Berks‘
circa 1848

At Rams Hill, on the downs about two miles north of seven barrows, part of the hilltop was at first enclosed by a bank and ditch; but around 1500BC stronger defensive ramparts were put up, with stout palisades on either side of the ditch. Recent excavations suggest that Uffington Castle may have superseded Rams Hill when a much larger and stronger encampment was needed.
Daphne Phillips
Berkshire – A County History
The most important funerary monument remaining is the Lambourn Long Barrow, on the northern boundary of Lambourn parish, and standinga t the head of a shallow valley containing a group of later monuments known as Seven Barrows. The valley is now dry but may once have contained a spring worshipped in ancient times, and which, perhaps, was the reaosn for siting the barrows here. The Long Barrow has been badly damaged by centuries of ploughing and by a track running across one end used by farm vehicles and race horses. The barrow was excavated at least twice, but inexpertly, in the 19th century, and some human remains were removed. Rescue operations in 1964 found no great quantity of artefacts, but some of the potsherds resembled pottery found at the famous Neolithic camp on Windmill Hill, 20 miles away. A mass of sarsen stones disturbed by previous excavators may have formed a central core to the barrow.
Daphne Phillips
Berkshire – a county history

part of cover for the book ‘The Chronicles of the White Horse’ by Peter Please.
That’s Waylands below the white horse.
I wish I was on White Horse Hill
At the breaking of my day;
Along the sweet horse gallops I’d run.
And in the stars I’d play.
Where daisies fall, nightingales call
Little owls to play.
Oh I wish I was on White Horse Hill
At the breaking of the day.
Come crows come sheep come chalk hedgerows,
I’d fly the big green hill.
Come nights come snow come stars’ haloes,
I’d follow the greensand trail.
Where daisies fall, nightingales call
Little owls to play.
Oh I wish I was on White Horse Hill
At the breaking of my day.
The horse the pack the moon the track,
All travel the north wind road.
The Thames it flows, the man down he goes
Along his winter road,
Far down his winter road.
Where daisies fall, nightingales call
Little owls to play.
Oh I wish I was on White Horse Hill
At the breaking of my day.
Peter Please
Epona
‘The Great Mare’, the goddess of a horse cult who is most likely to be identified with the Irish édáin echraidhe or macha and the welsh Rhiannon. As goddess of horses, she was of great importance within a horse-based culture such as that of the Celts. Her image appears on over 300 stones in Gaul, although rarely in Britain, and she is usually depicted riding side-saddle. In Romano-Celtic imagery she is constantly associated with corn, fruit and, strangely, serpents (my italics) – strangely because serpents are natural enemies of the horses. These associations led her also being considered a goddess of fertility and nourishment.
Extract from Celtic Myth and Legend by Mike-Dixon-Kennedy.
-
A nice connection between a horse and a serpent? the white horse and dragon hill?
WF

Detail from the Berkshie Page of Lady Denman’s book.
Of note is the Uffington White Horse, being riden by St George with Windsor Castle in the background and the stag symbol of berkshire on the shield (or poss a connection with Herne the Hunter of old Windsor Forest?)
‘Famous among local relics is the Blowing Stone, moved from the Ridgeway to Kingstone Lisle and to be seen at a farm below Blowing Stone Hill. A mournful wail is achieved by blowing into a hole in this stone. Some say this was the stone used by King Alfred for summoning his troops, others that it is of Druidical origin, and a third opinion places it among many large stones found locally and believed to be survivals of the ice age.‘
The Berkshire Book
by the Berkshire Federation of Women’s Institutes

St George and the Dragon, atop Dragon Hill – illustration from, ‘The Scouring of the White Horse’.
Vesper Vale
June, at evening, on the White Horse Hills!
O, joy is overflowing, hope fulfilled,
For summer lures long days to lavish pride.
Lush her rising cornfields – rich the downs
That trail, deep rounded, far to failing east.
Hedgerows riot thick and countless starred;
Green slopes are swathed with blush of clover pink.
Beneath, past weighing elms, in soundless rest
A village clusters down its ancient street.
Distance silver, amber, stretches over;
Wide the Vale and far the furthest view.
Droop of sundown, musing, dwells the listless
Prospect lightly. Sheltered farms, half hid,
Yet lie outspread, and meadows lonely; woods
Apparelled darkly – straying byways lost
In gathered trees, and low-set fields struck gold
By myriad buttercups. Afloat the plain
Late scented breaths are stirred, and fitful murmurs.
Hint of tedded hay pervades the heights‘
Rare potpourri. The listening air goes filled
With trilling, winged of larks, from all the hills;
In random field light-footed rabbits play
And cattle gaze in deep unthoughtfulness.
Roye England
‘Fighting to preserve the spirit of The Ridgeway‘
The Ridgeway Long Distance Footpath was officially opened at Coombe Hill, near Wendover on 27th September, 1973. It runs for 85 miles from Overton Hill in Wiltshire to Ivinghoe Beacon in Buckinghamshire, crossing the Thames at Goring Gap, and is marked along the way by sturdy oak signposts, low stone plinths and white painted ‘acorn’ waymarks. The trackways it follows were old before the Romans came, having been in continuous use since man first travelled across the face of Britain. Indeed, the Ridgeway is thought to be the oldest prehistoric track in the country.
Excerpt from the introduction of ‘Walks Along the Ridgeway’ by Elizabeth Cull and published in 1975.
Vale of White Horse
The Vale was once a gem:
Far years speak beauty – make us long to know
Their ways – to treasure, prize,
As not the present, Can they be relived?
No, hardly now. And yet
Their joys survive – made yours, within these pages.
Come, let’s seek them. Backward
Glance, and prove
What gracious days then shone.
This book recalls, alive, time past, sublime -
The massing of great elms,
Their shaded fields; deep thatch, men one with nature.
Roam with us these pages...
Find rich lands unspoilt – their paradise
Till now not sung, not known.
The Vale, seen still superb, awaits you here:
Oh, come with hope -
Explore...
-
Roye England
To all those, of every generation,
who made the Vale the gem it once was –
a paradise,
shared and tended by the men who lived there;
who worked it, loved it, and kept it unspoilt:
till modern change struck, and not caring,
betrayed its charm.
Roye England
All Ages Waken
Long thousand years fly lost
Since Alfred gazed the Vale in moods as these -
Ago when wildboar ranged the marshy plain
Ere forest yielded: when, cut hoar, the Horse
Saw Saxon truce with Dane. Yet no more rapt
Hung vesper magic then than pauses now
In beauty hallowed timeless, unbetrayed:
For, God -
All ages waken when there falls
Of evening, spell-bound, so enchanted calm
Roye England
extract from Berkshire by Daphne Phillips
‘...and in the grounds of Heatherwood Hospital at Ascot, where the remaining barrow was formerly one of a group of four. Excavation of the Heatherwood barrow in 1973 dated it to circa 1800BC.‘


This one seems to have a full ‘belly’. Maybe its eaten St. George?
from the cover of ‘Soils of the Wantage and Abingdon District’ (Yes, it beats counting sheep, and yes, I do need to get out more)

Fac-Similie of John Aubrey’s plan from Monumenta Britannica

Avebury Temples with Avenues, in the form of a serpent, as shewn by STUKELEY 1740.
---
WF: This is as close as I got to the MEGAMEET today. Why don’t other commitments go away? :-(
extract from:
Exploring the Ridgeway by Alan Charles
‘... The cleaning of the horse (the scouring) was an important part of the open-air festivals that took place on the hill at intervals of seven years or so until 1857. These were great occasions for games, competitions, dancing, singing and drinking. It was reported that 30,000 people atened the festival in the year 1780. A local saying tells us that ‘while men sleep, the Horse climbs up the Hill’. This is not as outrageous as it sounds, for as the soil falls away from the upper edges and exposes more of the chalk, and the lower edges silt up and become colonized by grass, so the horse does indeed climb the hill!

Flint Chisel found in the garden of a house in St. Peter’s Road, off Radley Road.
‘The ridge on which stands the iron-age hillfort of Tadmarton Camp is tentatively identified as the site of an Anglo-Saxon royal vill and the scene of a battle in 913. Nearby was the original glebeland of Hook Norton parish church, suggesting that the early ecclesiastical centre may also have been on the ridge, not in the village 2+1/2 miles away‘
John Blair

from Oxoniensia vol LI 1986
‘in 1979 an earthwork enclosure known as the Devil’s Churchyard was cleared of trees and undergrowth. The enclosure and associated boundary ditches have since been dated by excavation to the mid to late Iron Age.‘
The site is described in the report as a heart-shaped enclosure of about 1 acre. A recent ash tree plantation has obliterated the NW earthworks.
From the ditch fills were identified bones of cattle, sheep and dog. Worked flint was also found, as was pottery which dated the site to the Iron Age.
‘Discovered about 1850, the NE end of the site is in the wood and crossed by the cart tack. It is c.220ft long, 70ft wide at its E end and here 4+1/2ft high. Parallel side-ditches originally 7ft deep, flank the mound, whose ends are open. Excavation has shown that their contents provided a turf cover with chalk crust to a core of sarsens which constitute the mound. Near the E end a contracted female burial has been found, associated with extra human bones and a necklace or bracelet of polished common dog whelk. Date (C14) circa 3,400 BC.‘
Nicholas Thomas, Guide to Prehistoric England, 1976


Beaker from one of the barrows in the cemetary

aerial showing two lines of ring ditches

the Port Meadow round hill. as shown on a 1720 map by Benjamin Cole
The burh or ‘fort’ is that on Blewburton Hill, “now and for some time past under the plough... on the summit an irregular oval of about 408 by 149 yards, that seems to have been enclosed by a ditch and rampart.”
Rev J Wilson D.D. in Transactions Newbury FC 1872)
Brief description and some aerial photographs from the 1930’s.
The Oldest Road, J R L Anderson and Fay Godwin
‘To the north of the punchbowl there is a hillock or tumulus, and beyond the tumulus there is an area of curiously broken ground, like the remains of quarrying on a doll’s house scale, which I think must once have been open-cast flint workings, though they are not markes as such. Where the chalk is exposed there are plenty of flint cores still to be seen, and you can re-create in your imagination a vivid picture of prehistoric men working away with antler picks to get at them.‘
Aerial photo of Hackpen Hill.
Also see
ashmolean.org/ash/amps/oha/SitePages/childrey.html
‘Various objects, including flint implements, an urn and burnt bones have been found at this site.‘