Scotland: Latest Posts — Folklore

It is locally known as "The Cave," but the term "Picts' House," often given to such structures, is also applied to it.

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A tradition which a family of that neighbourhood has preserved for the past two centuries, has, in the opinion of the present writer, a distinct bearing upon the "cave" and its builders.

This is that, a long time ago, a community of "clever" little people, known as "the merry elfins," inhabited a "tounie," or village, close to the place. The present inheritors of the tradition assume that they lived above ground, and do not connect them at all with this "cave," of whose existence they were unaware until a comparatively recent date. But, in view of a mass of folk-lore ascribing to such "little people" an underground life, the presumption is that the "tounie" was nothing else than the "cave". This theme cannot be enlarged upon here; but a study of the traditions relating to the inhabitants of those subterranean houses will make the identification clearer.

It may be added that the term "Picts' house" applied to the Pitcur souterrain, is in agreement with the inherited belief, so widespread in Scotland, that the Picts were a people of immense bodily strength, although of small stature.

Battle of Mortlach:-- In the year 1010, Malcolm II. obtained, in this parish, that signal victory over the Danes, which has ever since given the place a superior degree of fame, and makes it respected as classic ground. Human nature is inclined to regard, with a peculiar reverence, the very spot of earth on which was of old transacted any remarkable event.

Malcolm had been beat the year before by the Danes, and was obliged to leave them in possession of the lands of Moray. Anxious, however, to expel such intruders, he now returns upon them from the south, with a powerful force; and the Danes, having intelligence of his motions, came forward to give him battle.

As traditional and pretty sure memorials of this famous battle, are pointed out;
1. The vestiges of an intrenchment, very distinct at this day, on the summit of the little Conval-hill, called by the neighbourhood the Danish Camp.
2. A number of tumuli, or cairns, supposed to have been collected over the bodies of the fallen.
3. A huge and irregularly roundish stone, formerly, it is said, on the grave of Enetus, but now rolled a few ells from its station over the corpse, and made a part of a fence about a field of corn; where it is denominated the Aquavitae Stone. To account for this appellation, and to prevent antiquarians from puzzling their brains with dark and learned hypotheses in time to come, it may not be improper to tell, that the men, whose brawny strength removed this venerable tenant, finding it rather a hard piece of work, got, as a solace for their toil, a pint of whisky, out of which, immediately, around the stone, they took a hearty dram. Every body knows, that, in Scotland, whisky and aquavitae are the same.

That of old, all those of any publict spirit in the parioch specially the gentlemen conveened upon St. Stephens day if lawfull, and failzeing thereof the next lawfull day at the Knock of Alves, with their best horse and armes, and ran there races westward two miles and 1/2 of distance ending at the Kairne of Kilbuyack.

[Famed] for her prophetic gifts was the Lady of Lawers (Bantighearna Lathuir), one of the Breadalbane family, married to Campbell of Lawers. Her prophecies relate to the house and lands of Breadalbane, and are written, it is believed, in a book shaped like a barrel, and secured with twelve iron hoops or clasps in the charter room of Taymouth Castle. This book is called 'The Red Book of Balloch'.

[..] A stone called the 'Boar Stone' (Clach an Tuirc), a boulder of some two or three hundred tons in a meadow near Loch Tay, will topple over when a strange heir comes to Taymouth...

On the top of a high stone in Scaristavor parks, the raven will drink its fill of men's blood [..]

This stone is about ten ft. high, and is one of the three fragments into which a larger stone, used by an old woman of former days as a hammer to knock limpets off the rocks (ord bhairneach) was broken. Of the other two, one is in Uigh an du tuath, and one in Tarnsa Islet. At a spot from which these three fragments can be seen, there is hidden an urn of silver and an urn of gold (croggan oir's cr. airgid). It is easy to find a place whence one can see two, but when about to see the third, one of the first two disappears. Five or six yards make all the difference. A herdsman once found the spot, but when digging for the treasure he happened to see a heifer that had fallen on its back in a stream. He ran to its rescue, and never could find the place again.

The being which attached herself to the farm-house of Achindarroch (Acha-nan-darach, field of oaks) in Glenduror, Appin, Argyleshire, was variously known as the Glaistig and as the Gruagach of Glenduror. She attended to the cattle, and took particular charge of keeping the calves from the cows at night. She followed the house (not the family), and was alive not many years ago. A portion of the milk was poured out for her every evening on a stone called Clach na Glaistig (the Glaistig stone), and once this was neglected by a new tenant, the calves were found next morning with the cows.

Her face was described by those who professed to have seen her, as being like a grey stone overgrown with lichens. A servant girl, going on a dark evening to draw water from a stream flowing past the house, was asked by her fellow-servants if she was not afraid of the Glaistig. In her reply she spoke contemptuously of that being, and on her way to the stream received a slap on the cheek that twisted her head to one side. The following evening, going on the same errand, she got a slap on the other cheek that put her head right.

Next day came down to the castle of Dunadeer: from its eminent situation on the top of a high circular hill, it is observable at a great distance.

Lessly, bishop of Ross, whose history of Scotland was printed at Rome in the fifteenth century, says that this hill was called Dun d'ore, the Golden Mountain, on account of its abounding with gold; that it was owing to this, that the teeth of the sheep which feed upon it, look as if overlaid with gold; and a large circle of stones on the hill, give a brazen sound.*

And the common people have still a tradition current among them, that persons skilled in magic, by performing certain ceremonies at sun-rise, will see the shrubs assume the appearance of gold, on those parts of the hill that most abound with it. From whence these fables derived their origin must be uncertain: but as to the last, one could easily conceive, how the whole summit of the mount would have a golden hue, when receiving the warm glow of the morning, before the sun-beams reached the plain.

*Lesslaei, Hist. Scotiae, 29. The bishop observes, that tradition said, the great circle of stones had composed the temple of an idol:- it may be superfluous to remark, that more probably the stones were druidical, and the fable of the sound they gave, calculated to inspire votaries with greater awe.