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Isle of Skye: Latest Posts — Folklore

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Dun Borve (Broch)

An old man in Borve was very much later than his neighbours in cutting his corn. One day he was standing looking at it, and he said aloud, "This corn is ready to be cut." Waking next morning this easy-going old gentleman saw, to his amazement, his corn cut and put up in stooks.

The next morning he was met by a man about four feet high and dressed in blue clothes. (This probably meant for green, as my informant, Donald Murchison, while working in the garden always called grass "that blue sing.") The old man asked the stranger where he had come from. "From Dun Borve," answered the little man, "and want pay for cutting the corn."
"What pay?" queried the old crofter.
"A few potatoes and a little pot," was the reply.
This seems a floating reminiscence of the demands of the much-dreaded tinkers, for, of course, potatoes were entirely unknown in the days when this story was first told. However that may be, the demands in this case were acceded to, and now hardly a day passed without the little man or his still less wife appearing with new requests.

The nuisance became quite intolerable, and the old man beat his brains for a means whereby he might put a stop to it. He at last hit on a plan. One day, when his troublesome visitors were as usual asking for something, he suddenly called out, "Dun Borve is on fire with all in it, dog or man." Instantly the fairy disappeared and from that time troubled the ingenious old man no more.

But at Portree Market he once more saw the little man. Unwisely, he spoke to him, and the fairy said, "How will you be seeing me?"
"With this eye," said the old man.
Instantly the fairy put spittle in the eye indicated, and, though the old man retained the normal use of it, the supernormal power disappeared.
p205-6 in
Folk-Lore of the Isle of Skye
Mary Julia MacCulloch
Folklore, Vol. 33, No. 2. (Jun. 30, 1922), pp. 201-214.
Rhiannon Posted by Rhiannon
3rd May 2007ce

Dun Edinbane (Broch)

And the Dun is surely the location for this story too. And if it isn't it should be.
A well-to-do couple in the neighbourhood of Edinbane had but one lack in their prosperity - they had no child. But, at length, to their pride and joy, the wished-for child arrived. A bountiful harvest demanded all hands at work, and the mother carried her infant out, and left it comfortable and apparently safe inthe charge of a young girl. But the latter was heedless and false to her trust, and she left the sleeping infant to the many dangers which menace infant life.

During her absence the fairies, attracted by the beauty of the human child, stole it, leaving in its place a peculiarly unattractive infant of their own species. From that time the healthy child "dwined," always wailing and refusing to eat. After all ordinary means had been tried and had failed the mother consulted a "wise man." This person bade the mother listen if she could hear the crying of her own child, which she soon perceived to be coming from a little hill.

By the advice of the wise man the mother took the fairy child near this hill and slapped it hard. Immediately a voice was heard exclaiming in anger, "Throw her out her own ugly brat," and the fairy child disappeared, leaving, at her feet, her own comely infant.
p204-205 in
Folk-Lore of the Isle of Skye
Mary Julia MacCulloch
Folklore, Vol. 33, No. 2. (Jun. 30, 1922), pp. 201-214.
Rhiannon Posted by Rhiannon
2nd May 2007ce

This just has to be the location of the following story.
Two hunchbacks lived at Edinbane, about fourteen miles from Portree. One of these fell ill, and asked his comrade in misfortune to go and feed his herd of cattle, the beautiful shaggy creatures one still sees in the Highlands. As the neighbour, a kindly, merry man, proceeded on his mission, he heard sounds coming from a small hill, and, listening, he heard a voice chanting continuously, "Monday, Tuesday."
With a sudden impulse he joined in, "Wednesday, Thursday."
A voice inquired, "Who will be adding nice verses to my song?"
"A hunchback bodach," the man replied.
"Come in to my house," said the voice, and the hunchback obeyed.
An old fairy man greeted him, and in gratitude for the addition to his song he took off the disfiguring hump.

We can picture the neighbour's astonishment when the transformed hunchback returned home. Jealousy consumed him, and the next day he hurried to the same place and heard the same song, which now included the nice new verses. Jealous of his neighbour's good fortune, for he was a sullen, discontented man, he joined in, "Friday, Saturday."

But this did not have the desired effect, for a wrathful voice demanded, "Who will be spoiling my nice song?" and the fairy man emerged and dragged him inside. With somewhat arbitrary cruelty he added the neighbours hump to that already on his back and drove him out.
p203-4 in
Folk-Lore of the Isle of Skye
Mary Julia MacCulloch
Folklore, Vol. 33, No. 2. (Jun. 30, 1922), pp. 201-214.
Rhiannon Posted by Rhiannon
2nd May 2007ce

Dun Torvaig (Ancient Village / Settlement / Misc. Earthwork)

A relative of Donald Murchison, who was employed as a herd boy on the farm of Scorybreck, fell asleep on a hill known as Dun Torvaig. Awaking from a heavy sleep, he found himself surrounded by fairies, and was a delighted spectator of their feasting and dancing. Meanwhile, in his home, he was mourned for as dead, and sad funeral feasts and loud wailing (and the latter is most heartrending) filled the house. What was the astonishment of the mourners when he arrived home, safe and well. Three weeks had elapsed, but he refused to believe it, and said, "It was the fine long sleep I had, but who would be sleeping the three weeks? It was but half a day I was after sleeping." He was safe and well certainly but never again the same lad, for he was ever distraught in manner, and ever sighing for the joys of the fairy-haunted Dun.
p203 in
Folk-Lore of the Isle of Skye
Mary Julia MacCulloch
Folklore, Vol. 33, No. 2. (Jun. 30, 1922), pp. 201-214.

Donald was one of Mary's informants - he did her garden for her and was the local postie. He had "the magnificent salary of four shillings a week [and] could read English and was fond of reading." When she went round his house for tea (she was "served with a courtesy worthy of a ducal palace") she couldn't help noting that his hearth was in the centre of the room and the cows were eating just through a door in the kitchen. I kind of feel she mentions these things to prove he's 'one of the folk' to her readers, rather than marvelling at the quaint way he lives.
Rhiannon Posted by Rhiannon
2nd May 2007ce

Dun Osdale (Broch)

In 'Skye - The Island and its Legends', Otta Swire has a lengthy account of the legend which states that this Dun is the source of the famous 'Fairy Cup' of Dunvegan Castle.

Condensed version -

A member of the Macleod clan, out at night searching for stray cattle, sees 'the door of Dun Osdale open and the Little People come out, a long train of them, and begin to dance on the green knoll near by'. He sneezes, and is dragged into the dun (abducted if you will!), by the fairies. Inside is lit by 'that strange green light associated with fairyland'. Although offered wine which forms part of the fairy banquet, in a beautiful cup, he knows better than to drink. His mother is a witch, and he knows that to eat or drink in the Dun will mean he's in the power of the Daoine Sithe. So he does the old tipping the drink inside his coat ruse, and once the fairies lose interest in him, makes his escape from the Dun with the cup.

Though chased by the fairies he makes it back home, where his mother puts a spell on him to protect him from the fairies. This spell has to be renewed every time he leaves the house. However, she forgets to put a spell on the cup.

The fairies put their own spell on the cup, which makes anyone who sees it or hears of it obsessed with aquiring it, even if they have to kill the owner. When, inevitably, the young man leaves the house without renewing his mother's spell, he is murdered for the cup by a friend.

On hearing of this, the chief of the Macleods orders the cup stealer hanged, and takes the cup into his possession, as the curse is now lifted. And to prove the story, the cup can still be seen at Dunvegan Castle.
Posted by Forgetful Cat
23rd June 2006ce

Heaven Stone (Holed Stone)

There is a holed stone here in the churchyard. If you're a spotless Christian, an atheist, or just feeling lucky - you may like to take the following test. Close your eyes, stick out your finger, and try to shove it into the hole. If you're successful first time, heave a sigh of relief, as you're off to heaven when you die. I'm afraid less co-ordinated people are going The Other Way.

The stone was also called the 'Trial Stone' as a similar 'pin the tail on the donkey' style test would tell the world if you were innocent or guilty of a crime.

(story mentioned in the Bords' 'Magical Atlas of Britain' among other places).

You can see a picture of the stone on geograph.

You might also find this hollowed stone seen on Canmore,"said to be a font or holy water stoup," so says the database. Does it look rather like a bullaun stone?
Rhiannon Posted by Rhiannon
7th July 2005ce
Edited 15th August 2013ce

Eyre (Standing Stones)

Legend has it that these two stones (and another now missing) formed a tripod that was used to support a giant cooking pot that provided feasts for heroes. follow that cow Posted by follow that cow
29th January 2005ce

Rocabarra (Standing Stone / Menhir)

No-one knows the precise whereabouts of Rocabarra ("stone of the sea-tangle top"), so the national grid reference for this site is intended to give the rough area rather than the precise location. Indeed, according to Otta F. Swire (Skye: The Island and its Legends, 1961, pp.120-1), Rocabarra has only ever been glimpsed twice by human eyes: once by St. Columba, who was saluted by it, and once by a person about whom Swire remains completely silent. There is a saying: "When Rocabarra appears again the world is due for destruction", although a different folk tradition says that the stone is the Isle of the Blessed, its coming heralding a golden age. The only clue Swire gives as to its location is to say that it is "in this Loch Dunvegan". TomBo Posted by TomBo
1st July 2004ce

The Weeping Stone

"In Duntulm Bay lies Tulm Island and beyond it, in clear weather, Fladdachuan, Fladda of the Ocean, can be seen. In olden times this was a sacred spot, held by many to be Tir-nan-Og, the Isle of Perpetual Youth, which lay in the west; here it is always summer and the sun never sets. The puffins recognized its sacred nature and never began any venture until they had circled the island three times sunwise; this they did also on arriving in Skye and before leaving it. It was held by some to be the reason why in Skye people used to turn three times sunwise before starting a new enterprise. The Druids held it in veneration and St. Columba caused a chapel to be built there. On its altar lay a black stone which some say was the original altar stone of the Druids and which was known as the Weeping Stone because it was always wet. Until fairly recently fishermen used to land on the island and pour three handfuls of seawater on the stone to procure favourable winds or to stop bad floods. The Weeping Stone no longer exists, or at least is no longer to be found where the altar once stood."

- Otta F. Swire, Skye: The Island and its Legends, 1961, pp. 56-7.
TomBo Posted by TomBo
1st July 2004ce

Old Man of Storr (Natural Rock Feature)

"Storr is the highest point (2,360 feet) of the long ridge of mountains which form the backbone of Trotternish... At its foot stands the 'Old Man of Storr' who, unfortunately, lost his head in a very severe storm half a century ago but is still a stately and impressive pinnacle. Once, in early medieval times, when the dispute about the date of Easter reached Skye, a priest, dissatisfied with the information to his hand, desired to go to Rome and hear for himself what the Pope had to say about the proper date for Shrove Tuesday. He was a magician. At early dawn he arose and climbed the Storr Rock; there on the brink of the precipice he watched the sun rise and made certain potent spells as it appeared above the earth. These spells not only called up the Devil but transformed him into a horse. The priest leaped on to his back and away to Rome. But the Devil knows a lot about spells and he knew (and the priest knew too) that it was his right to ask what questions he would and the priest must answer them, and answer them truly; yet if the priest mentioned the name of God the magic would be undone, the Devil would vanish in a puff of brimstone and the priest would be left in the sea or in some foreign land, as it might happen. All through that mad ride the Devil propounded questions which required the name of God as an answer, and always the priest answered fully and truly but succeeded in never using the sacred name. So he reached Rome and the Pope in safety, satisfied his conscience as to the proper date to keep Shrove Tuesday, and returned in safety to Skye. How he succeeded in laying the Devil, always the most difficult part of the business, is not known, but tradition has it that the Devil was so greatly impressed by the priest's diabolical cleverness that on being bidden farewell he went quietyl, merely replying (in Gaelic): 'Till we meet again.'"

- Otta F. Swire, Skye: The Island and its Legends, 1961, pp. 39-40.

Storr is also mentioned briefly in The Modern Antiquarian:

"Natural monoliths such as the huge needle-like Pinnacles, near the legendary Old Man of Storr on the Isle of Skye, filled the Neolithics with a deep sense of awe, followed by an underlying determination to imitate them." (p. 113)
TomBo Posted by TomBo
30th June 2004ce
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