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Tar Barrows (Round Barrow(s))

The Torbarrow Legend at Cirencester.

Barrows in particular have been the objects of superstition. They have been looked upon as haunted by supernatural beings. They have been regarded as dwellings of ogres, or magicians, or the spirits of the dead. In the Bodleian library at Oxford is preserved an account printed in 1685 of the opening of a barrow near Cirencester. It is to the following effect:

"Two men digging a gravel pit at the foot of the hill or barrow, having sunk four yards deep, discovered an entrance into the hill, where they found several rooms with their furniture, which, being touched, crumbled to dust. In one of them were several images and urns, some with ashes, others full of coins, with Latin inscriptions on them. Entering another, they were surprised at seeing the figure of a man in armour, having a truncheon in its hand, and a light in a glass-like lamp burning before it. At their first approach the image made an effort to strike; so at the second step, with greater force; but at the third it struck a violent blow, which broke the glass to pieces and extinguished the light.

Having a lantern, they had just time to observe that on the left hand lay two heads emblamed, with long beards, and the skin looking like parchment, when hearing a hollow noise like a groan they hastily quitted those dark apartments, and immediately the earth fell in and buried all the curiosities."

We may perhaps regard this as a highly-sensational account of a real incident, but as we could not for a moment admit the existence of the magical statue and the lamp, we must suppose that the idea of such things had been floating about in people's minds ready to root itself upon any convenient spot.
This supremely imaginative tale is retold in the Wilts and Gloucestershire Standard, 19th March 1892.
Rhiannon Posted by Rhiannon
20th January 2020ce

Cronk Howe Mooar (Artificial Mound)

The members of the Isle of Man Natural History and Antiquarian Society have had a pleasant and interesting excursion to the South of the Island. [...] The weather was delightfully fine and the excursion on that account proved most enjoyable. [...]

Making their way with some little difficulty along rocky paths and muddy lanes, the party passed Bradda Mountain Fairy Hill, which rises abruptly from a flat and rather boggy piece of land between Port Erin and the Rushen parish church. The origin of this mound is a matter of dispute. Geologists and antiquarians both claim it as their own, and until the mound is properly explored it is difficult to say whether it falls within the province of the one or the other, though certainly the theory that it was artificially formed appears the more probable one.

[...] Dr. Tellet remarked that it had been said the mound had been put up to commemorate the death of Reginald, son of Olave the Black, King of Man, who was slain in 1249, - Mr. Kermode said he thought it was Cumming who had first suggested that, but so far as he (Mr. Kermode) knew there was no authority for it.

[...] Mr. Kelly, of Ballaquinnea, some months ago had given them a sort of fairy story about this hill, which was known as Cronk Howe Mooar, which meant "The Big Hill." Howe was simply the Scandinavian word for cronk or hill.

The story was to the effect that a man, wandering about at night, saw a brilliant light on the hill and came there, when he saw great festivities going on amongst the fairies. He was invited to drink some wine, but a friendly voice whispered to him not to do so. He threw the cup to the ground, and immediately the lights were extinguished and the fairies rushed at him. He dashed along in an easterly direction through the bog followed by the fairies, and made his way towards one of the farms in the neighbourhood. In crossing the water he purposely stepped in the water and not on the dry stones. The fairies were calling out to him to keep on the stones and not in the water, but he was careful not to obey them.

[...] Mr. Kermode went on to refer to the tradition of the mound having been opened early in the present century, and said that might account for the deepening of the hollow in the centre of the top of the mound, nevertheless it seemed probable that the place had been fortified by the erection of a rampart round about the mound. The mound (he said) was private property; and on that account great difficulty had beenexperienced in trying to obtain permission to explore it.

[...] It afterward transpired that the land belonged to Mr. Turnbull, of Port Erin. Mr. Turnbull is himself interested in archaeological research, and would raise no objection to the opening of the mound, but objections have been raised - ostensibly on the ground of the injury it would cause to the adjacent fields. There is reason to think, however, that some superstition may underlie the difficulty encountered in regard to the proposed exploration of this interesting mound. [...]
From the Isle of Man Times, Saturday 15th September 1894.
Rhiannon Posted by Rhiannon
16th January 2020ce

The Parade (Cliff Fort)

Information from the board on-site:
Named "The Parade" because it is said to have been used as a training ground for soldiers garrisoned at Castletown, the area in front of you has had a varied past.

This was a prehistoric settlement located for safety on a promontory. Naturally protected on three sides by cliffs and by the fast flowing waters of the Sound, only the approach from land was vulnerable. To block off that neck of land, the people who lived here dug ditches and mounded the earth up into ramparts. These formed protective and defensive banks of earth, some of which were faced with stone.

Three banks were constructed with a narrow entrance route through the middle. Over the centuries the banks have collapsed and the ditches have begun to fill up leaving the rounded earthworks you see here.

When a cafe was built here over a hundred years ago, it cut into the ramparts and caused considerable damage to the archaeological site. The cafe was demolished and following investigation by archaeologists, the banks have been carefully restored to their 19th century appearance.

The area has long been a place for recreation. During the early 20th century, the Parade was used by local residents for egg rolling races at Easter. These eggs were hard boiled in water with gorse flowers to give them a rich yellow or yellow-brown colour.
thesweetcheat Posted by thesweetcheat
7th January 2020ce

Kempstone Hill (Standing Stones)

The Kempstonehill, the scene of this grim legend, is a moor several hundred acres in extent, about 432 feet above sea level. It is on the Cowie estate, and lies about two miles south of Stonehaven. On the summit of the ridge two unchiselled stones have stood up for untold centuries, and it is from these that the hill derives its name.

Tradition says that a battle was fought on the moor, and there can be little doubt that tradition in this instance is correct, though it is not necessary to agree with the belief strongly held by Robert Barclay of Ury that it was here that Galgacus was defeated by Agricola.

One of the stones, according to an immemorial legend, marks the spot where a chief of the defending army had his head cut off, and the other indicates the spot where he fell, after traversing the intervening eighty yards on horseback and headless.
J. D.
Aberdeen Press and Journal, 16th March, 1928.
Rhiannon Posted by Rhiannon
27th December 2019ce

St Patrick's Isle (Ancient Village / Settlement / Misc. Earthwork)

The Moddey Dhoo or Black Dog is said to prowl the grounds of Peel Castle and St Patrick's Isle:
THEY say, that an Apparition called In their Language, the Mauthe Doog, in the shape of a large black Spaniel with curled shaggy Hair, was used to haunt Peel Castle; and has been frequently seen in every Room, but particularly in the Guard Chamber, where, as soon as Candles were lighted, it came and lay down before the Fire in presence of all the Soldiers who, at length, by being so much accustomed to the Sight of it, lost great Part of the Terror they were seized with at its first Appearance. They still, however, retain'd a certain Awe, as believing it was an Evil Spirit which only waited Permission to do them Hurt, and for that Reason, forbore Swearing and all prophane Discourse while in its Company. But tho' they endured the Shock of such a Guest when all together in a Body, none cared to be left alone with it: it being the Custom, therefore, for one of the Soldiers to lock the Gates of the Castle at a certain Hour, and carry them to the Captain, to whose Apartment, as I said before, the Way led through a Church; they agreed among themselves, that whoever was to succeed the ensuing Night, his Fellow in this Errand would accompany him that went first, and by this means, no Man would be expos'd singly to the Danger: for I forgot to mention that the Mauthe Doog was always seen to come from that Passage at the Close of Day, and return to it again as soon as the Morning dawned; which made them look en this Place as its peculiar Residence.

ONE Night a Fellow being drunk, and by the Strength of his Liquor rend'red more daring than ordinary, laugh'd at the Simplicity of his Companions, and tho' it was not his Turn to go with the Keys, would needs take that Office upon him, to testify his Courage. All the Soldiers endeavour'd to dissuade him, but more they said, the more resolute he seemed, and swore that he desired nothing more than that Mauthe Doog would follow him, as it had done the others, for he would try if it were Dog, or Devil. After having talked in a very reprobate manner for some Time, he snatched up Keys and went out of the Guard-Room: in some Time after his Departure a great Noise was heard, but nobody had Boldness to see what occasioned it, till the Adventurer returning, they demanded the Knowledge of him, but as loud and noisy as he had been at leaving them, he was now become sober and silent enough, for he was never heard to speak more: and tho' all the Time he lived, which was three Days, he was entreated by all who come near him, either to speak, or if he could not do that, to make some Signs, by which they might understand what had happened to him, yet nothing intelligible could be got from him, only, that by the Distortion of his Limbs and Features, it might be guess'd that he died in Agonies more than is common in a natural Death.

THE Mauthe Doog was, however, never seen after in the Castle, nor would any one attempt to go thro' that Passage, for which Reason it was closed up, and another Way made. This Accident happened about Threescore Years since, and I heard it attested by several, but especially by an old Soldier, who assured me he had seen it oftener than he had then Hairs on his Head.

From The History and Description of the Isle of Man: Viz. Its Antiquity, History, Laws, Customs, Religion and Manners of Its Inhabitants - George Waldron (1744, W. Bickerton)
thesweetcheat Posted by thesweetcheat
26th December 2019ce

Bexhövede 1 (Chambered Tomb)

taken from Eberhard Michael Iba, Hake Betken siene Duven, Das große Sagenbuch von Elb- und Wesermündung 1999

The dwarfs of Dünenfähr

The tomb Bexhövede 1 and two nearby barrows at Dünenfähr were inhabited by dwarfs. In general they were kindly and also known to be skilled blacksmithes. When farmers placed there broken agricultural equipment beside one of the barrows it often was repaired the next morning. But they often used metal for repair, which they stole from the farmers. They particularly liked to lurk along a path that led past their homes and stole the axle nails from passing horse and carriage.It was reported that the dwarfs were even able to remove the linchpins of carriages driving by on the track leading along the barrows.

One day a servant came with his horse cart along the track and let his whip crack. Then suddenly a dwarf became visible, for the servant had torn his cap off with his whip-bang.
The dwarf approached the farm servant: Return me my hat!
But the servant responded: I will not return your hat until you refund all the stolen linchpins!
The dwarf answered: The linchpins are all already melted-down, we cannot return them. But I promise you an adequate reward on your way home, if you return me my hat anyway!

The servant then returned the hat, but found only a dead horse on the way back. He first thought the dwarfs had tricked him, but then cut a piece of meat out of the carcass as dog food. When he reached the farm, he suddenly realized that the meat had turned to pure gold. He immediately returned to the place where the horse had lain, but this had disappeared without a trace.
Nucleus Posted by Nucleus
7th December 2019ce

Sgalabraig (Cairn circle)

At Sgalabraig, where rocky outcrops rise above the rough pasture, there is to be found an arrangement of ancientstones, some of which may also have Viking associations.

The most prominent of these is called the Chair Stone. The purpose of the site is open to speculation, but it may have been a Viking court or meeting place with the Chair Stone as the seat of the judge and a prominent stone opposite, the place for the accused. The site could also have been a burial ground.
drewbhoy Posted by drewbhoy
2nd November 2019ce

Clach An T-sagairt (Natural Rock Feature)

Among the various names that have been recorded for the boulder are 'Crois Aona'ain' and 'An'adhan', suggesting a traditional association with St Adomnan which would be appropriate in an area with dedications to Columba (iii). The name 'Clach an t-Sagairt' ('the priest's stone') is often associated with meeting-places for recusant worship (iv), but this seems unlikely on North Uist. Martin about 1700 described a stone 'which the natives call a cross', and in 1878 it was believed to be 'the site of a general meeting place of the Picts for worship'

drewbhoy Posted by drewbhoy
24th October 2019ce

Castletimon (Standing Stone / Menhir)

From the Castletimon Heritage Trail sign:

Legend says that the Ogham stone was once picked up by the Castletimon Giant and was thrown down the hill and the scratches on it were left by his fingernails.

Also... There was once a man who lived near the Ogham stone who took it from its place to use it as a hob stone. The fairies got so angry they made his cutlery dance and jiggle. After a week of this he got so annoyed he took it back to its original place.
ryaner Posted by ryaner
28th September 2019ce

Castletown - Standing Stone (Standing Stone / Menhir)

According to tradition (OS memoranda 5439 C) this is the 'Lia Lingadon', the stone of Lingadon, herd of the cows of Dictoire, Cu Chulainn's mother.

from The Archaeological Survey of Co. Louth
ryaner Posted by ryaner
14th September 2019ce

Craig Hasten (Natural Rock Feature)

The Sithchen in stories are often seen from the entrance of there dwelling having a Ceilidh inside their knolls. Craig Hasten, a castle-like knoll to the south of the village of Baile Mòr in Paible, North Uist, is known locally as a dwelling place of fairies.


(Sithchen = fairies)
drewbhoy Posted by drewbhoy
9th September 2019ce

Clach Mhor A'che (Standing Stone / Menhir)

One of the largest and most impressive stones is that known as Clach Mor an Che – The Big Stone of The World – which stands at the edge of the seashore. This stone stands eight feet high and is about two and a half feet across. On the first occasion that I visited the stone the sun was just setting and small waves were lapping on the seashore – an idyllic scene if ever there was one. And yet folklore has it that local miscreants were tied to the stone for their wrongdoings. Some punishment! Although it was during the summertime, the Hebridean midges, known for their ferocity, would no doubt have inflicted their own form of punishment upon the wrongdoers! Not far from the stone are the remains of a chambered cairn called Dun na Cairnach, and at least one historian has suggested that the cairn and the stone were monuments to Che, one of the seven sons of Crithne, an ancestor of the Picts who is said to have been buried there following his death in battle.

Alan Pratt, North Uist
The Celtic Planet
drewbhoy Posted by drewbhoy
27th August 2019ce

Beinn A' Charra (North Uist) (Standing Stone / Menhir)

Clach Bharnach Bhraodag, means ‘The Limpet Stone of Freya’. The name Freya is indicative of the strong Norse influence in the Outer Hebrides. According to Norse legend it was Freya who taught Odin a form of shamanistic magic called seidhr – and it was Odin who was able to communicate with two ravens who gave him the ability to have ‘knowledge of all things, in all places’. There is a Gaelic saying Tha Tios Fithich Agad, which means ‘you have more knowledge and understanding than is natural’. The literal translation however is ‘you have the raven’s knowledge’.

Alan Pratt, North Uist
The Celtic Planet
drewbhoy Posted by drewbhoy
27th August 2019ce

This chunky standing stone sits on the slope of Beinn a' Charra, just east of Committee Road, North Uist. The stone is canted at a considerable degree, about 2 metres off centre, leaning to the south. From tip to toe the stone measures 9' 3" high and is 6' 6" wide.

The alternate name Clach Barnach Bhraodac means Limpet Stone of Freya (Freya being the Norse goddess of love and beauty).

Passionate about British Heritage
drewbhoy Posted by drewbhoy
27th August 2019ce


With the steamy hot weather over with for the time being and the rainy season upon us once more, I found myself indoors, taking strange turns on YouTube and I finally arrived here.

Passage graves were "aerial bombardment shelters for the Telepaths", while souterrains were blast shelters for the lower orders. All the other members of Ben McBrady's secret ancient order of Ancient Druids are dead, so only Ben McBrady can pass on the real history of Ireland.

Apologies if this has been posted before... but I had never seen this treasure before. 50 minutes of your time... Unmissable!
Howburn Digger Posted by Howburn Digger
8th August 2019ce

Carn Liath, Kensaleyre (Chambered Cairn)

A piece of pasture land enclosed with an old dyke. the site of a bloody contest between the Macleods & Macdonalds, a large cairn situated close to the east of it is said to contain the bones of the slain. it is situated a little to the west of Kensaleyre Inn Property of Lord Macdonald It means Bloody Fold.

Revd. John Darroch & Revd A. Martin Angus MacPherson - Scotland's Places
drewbhoy Posted by drewbhoy
31st July 2019ce

Eyre (Standing Stones)

The most interesting feature of the Kensaleyre stones, apart from their superb location by the loch, is the story told about them in Skye folklore.

The stones are also known by their Gaelic name Sornaichean Coir' Fhinn. The name relates to an old legend that the mythical warrior Finn, or Fingal, and his band of hunters used the stones to suspend a cooking pot over a fire. The pot was so large that it held a whole deer, which Fingal used to make venison stew.

Kensaleyre Standing Stones, Skye
History, tourist information, and nearby accommodation
drewbhoy Posted by drewbhoy
30th July 2019ce

The Table, Quiraing (Natural Rock Feature)

It's certainly not labouring the point to assert that fairies play a significant role in the myth, legend and folklore attributed to the wondrous Isle of Skye. From 'The Fairy Bridge' (on the approach to Waternish).. to Dunvegan's 'Fairy Flag'.. to the 'Fairy Pools' at the head of Glen Brittle.. to Uig's 'Fairy Glen', the wee folk appear to hold the island in their thrall, even in today's space age of digital communications. Neither must we forget supernatural creatures at the other end of the scale, such as The Old Man of Storr standing proud - if a little ragged these days - beneath The Storr (appropriately enough), summit peak of the Trotternish Ridge.

But what of The Quiraing, arguably the most 'other-worldly', bewitching landscape of shattered, Jurassic rock formations in the whole of the UK, forming the eastern flank of the otherwise ordinary Meall na Suiramach at the northern extremity of said ridge? Created by an immense landslip during time immemorial - and (apparently) still a work in progress upon Mother Nature's 'to do list' - this is a place to let your mind run riot, a secret rock garden of gigantic proportions... or a mountainous topography in miniature? Guess how you view it depends upon your point of view. Whatever, The Quiraing is just the locale to potentially spy all sorts of enchanted goings on.

Consequently, it comes as rather an ironic surprise, if not disappointment, to discover the paucity of such intriguing tales that still pervade the very essence of this island elsewhere. No giants, fairies, elves or goblins. However, all is not lost. Assuming cows dispensing UHT milk are your thing? If so, literary scholar/poet Nevil Warbrook relates the following (never underestimate the power of a milk-white cow, as they say):

"'Quiraing’, so I am informed by the owner of the Staffin Guesthouse, the one-time Staffin Inn that appears in volume one of Acts of the Servant... [by Sir Tamburlaine Bryce MacGregor], ... approximately translates as ‘Pillared Fortress’, which seems appropriate. Among the pillars are several with their own names, such as The Prison, a towering mass of stone evocative of a castle keep complete with turrets, and The Needle, a jagged one-hundred and twenty foot spire. At the centre of the Quiraing, and perhaps most extraordinary of all, is a steep-sided miniature plateau named The Table. Perfectly level and grass covered it was used once to hide cattle during clan wars and more recently has hosted games of Scottish hockey, or ‘shinty’. Winding between the pillars of rock are chasms filled with boulders and scree which make ascending into the Quiraing not for the faint-hearted.

The only tale I can find concerns a milk-white cow said to graze on the grassy Table at dawn on Mid-summer’s day and who would only yield milk to a virgin maiden over sixteen years of age.

Her milk was said to taste exactly as the drinker wished and never soured and for many decades the cow appeared once a year and was milked by the fairest virgin maiden of the surrounding parishes. It all ended badly when a tinker up from Glasgow heard the tale while selling his wares in Portree and lay in wait on Midsummer night to claim the milk for himself. After ravishing the maiden and leaving her for dead on the slopes, he disguised himself with a wig and climbed into the Quiraing. There he found the cow but as soon as he tried to milk her she caught him on her horns and tossed him into Staffin Bay where he drowned. The maiden recovered but the cow never appeared again. Exactly which year this was no one can say. In some accounts it was in the time of King James the First of Scotland and in others it was ‘before my father drew breath’ but all agree the tinker was a Glaswegian."
26th June 2019ce

Oliver's Castle (Hillfort)

At the weekend we were up on Westbury White Horse getting some fresh air. It rained of course, but before the drizzle set in, we got right round the ramparts. And on the far corner, you can look out and see Oliver's Castle quite clearly, so I pointed it out to my companions. My sister said, "Do you remember when we were up there and I heard that cannon?" (Insert my somewhat bewildered expression). "Yes, we were walking up there and I heard it and you didn't."

Clearly I had blanked this (lack of) experience at the injustice of it.

It's the very sort of place you'd expect ghostly cannonfire of course. But I can't remember if she already knew that or not, when we were actually there. Mr Rh immediately put her anecdote down to someone shooting pheasants. The rationalist spoilsport.
Rhiannon Posted by Rhiannon
4th June 2019ce

Körbelitz (Chambered Tomb)

taken from Heimatheft der Gemeinde Körbelitz, 1997

From the giant lineage based in Nisselheim
At Körbelitz, two giants arrived.
They built two castles nearby,
so that they see each other quite often.
They lived in peace and unity,
Until a while ago, a giant woman entered.
Since they did not have any women yet,
Both committed themselves as spouses.
Now the cause was given to the fight,
Which should embitter their life.
Gone was the unity
Immediately the wild quarrel began
And the warriors, the brave ones,
Were very strong as a giant.
The one throws a boulder into the castle,
The other one also used such stones.
So they hurled the stones from castle to castle,
Smashed the towers, through the walls.
One of them was hit and fell down
And soon afterward struggled with death.
Then the remorse returns to the other,
With compassion, he enters the castle,
He still meets his friend alive
Give him the hand as a noble man
And promises, as the friend had told him,
The last honor to prove him.
When he gave up his spirit,
First he digs a shallow grave for him.
Then he brings huge stones,
To cover the bones of the dead.
He erects the stones to a chamber,
Put in jar and hammer,
Rest the dead in it '
And cover them with big stones.
The castle sites are empty and desolate,
The tomb still exists today.
And whoever makes a stop in the village,
Can still hear from this legend.
Nucleus Posted by Nucleus
12th May 2019ce

Steinfeld (Chambered Tomb)

The Hunebed near Steinfeld

In the distant past lived in Kläden and Steinfeld ever a giant. They were so comfortable with each other that they even had a communal oven, in Kläden. On the agreed days, the Kläden giant had taken charge of heating the stove, and if it was hot enough, he simply struck the baking trough with his dough knife. As often as the giant from Steinfeld heard this, he took his baking trough on his shoulder and went to Kläden. For a long time, the baking had gone quite well, until suddenly "de Pott broke," as they say. Once again, the certain baking day was there, the giant from Kläden wanted to clean his oven before heating.
In the course of his work, a fly always tormented him, which always came back, even though he drove it away so often. Finally he sat down quietly on the baking trough. "Wait," thought the giant, "now I want to take revenge," took his dough knife, took out and beat the fly with a heavy blow dead. But the stroke had been so strong that the giant from Steinfeld believed his huge colleague in Kläden have given him the agreed sign that the oven was hot. Although he was just about to knead the dough, he hurried, quickly picked up the bread and then hurried in huge steps for Kläden.

But how was he amazed when he saw that the giant baker from Kläden was still sitting comfortably at his breakfast, still had not put his hand on his dough and had not put a single firewood in the oven. As the giant from Steinfeld thought nothing else than giant from Kläden had wanted to fool him, he became angry, overwhelmed him with the greatest slanders, and there was nothing wrong with having put his baking trough with the bread dough over his head. Full of anger he ran back to Steinfeld; but the giant from Kläden, who did not want to put up with the rascally, always in the back, to take revenge. Shortly before Steinfeld, the two giants began to beat each other terribly, and when they had brawled each other, they began throwing each other with big stones that suited their huge hands. From this stone fight the huge stone blocks of the Hunebed have remained in Steinfeld, where they can still be seen today.
This megalith tomb is the largest in the Altmark and measures 50 meters in length. The capstone of the stone chamber is known as the "sounding stone" because it gives off a bright, sonorous sound when struck.
Nucleus Posted by Nucleus
30th April 2019ce

Dun Bhuirg (Broch)

By the Rev. Thomas Hannan.

The recent announcement that the proprietor of the small estate of the Burg has given or bequeathed it to the National Trust for Scotland recalls to my mind many journeys which I have made from my summer quarters at Lochbuie, on the south shores of Mull, to the wild and interesting peninsula on the west side of the island which bears the name of Ardmeanach. The western end of that peninsula is easily the wildest part of Mull - rugged in the extreme, in many parts terrifying in aspect; the last and almost inaccessible home of fairies, glaistigs, and grugachs. The Burg is on the southern side of the peninsula, very near the western end; Tavool or Tapul, another house famous in fairy lore, is on the way to Burg from Tiroran, the residence eastward of Brigadier General Cheape; and the wonderful fossil tree is about the middle of the western end of the peninsular.

... At Tavool the farmer's wife was much troubled by the officious help of the fairies, who seem to have lived at Dun Burg; and "the rhyme of the goodman of Tapull's servants" - that is, the fairies - is a testimony to their desire for work -
Let me comb, card, tease, spin;
Get a weaving loom, quick;
Water for fulling on the fire;
Work, work, work.

Of course, all that is in Gaelic, which is the language of the fairies as well as of the people, and the results of their work were seldom equal to their zeal.

An example of this unfortunate trait is associated with The Burg, which is nearer than Tavool to Dun Burg. The good lady of the house had seen her husband and family to bed, and had sat up to do some weaving in the quiet of the night. But she had already spent a busy day with the farm and the cows and the hens and the children, and was tired. So she sighed and said - "Oh that some one would come from land or sea, from far or near, to help me with the work of weaving this cloth." This was quite enough, for the fairies are inveterate eavesdroppers.

A knock came to the door at once, and a voice said - "Tall Inary, good housewife, open the door to me, for so long as I have, you will get." Inary opened the door, and a woman in green entered and sat down at the spinning wheel and got busy. That was satisfactory enough; but knock after knock came, and fairy after fairy entered and set to work, until the room was full of fairies, all making the most awful noise. Then they wanted food, and the more they ate the hungrier they became, so that Inary was veritably being eaten out of house and home. At last, when she had baked the last of her flour and meal, she went and stood on a hillock outside the door, and cried - "Dun Burg is on fire." That fetched the whole tribe out of her house to save their own.

As they rushed out, she rushed in and barricaded the door. But they came back, very angry; and she had a terrible business to prevent the spell-bound spinning wheel, distaff, wool cards, fulling water, and other things which the "good people" had used, from admitting the crowd again. As fully told it is a very long story.
In 'The Scotsman', 2nd April 1932.
Rhiannon Posted by Rhiannon
29th April 2019ce

Winterfeld (Passage Grave)

taken from the information board:

When Christianity finally found its way into the area of ??Salzwedel and took root, churches were to be built in the two villages of Jeggeleben and Winterfeld. When the two communities had agreed with a competent and busy church architect on the costs, he gave the construction of the church of Jeggeleben his journeyman and the church to Winterfeld his apprentice. Both the journeyman and the apprentice understood their craft and immediately began to build in sacred competition, according to their master's commission, each of them animated by the desire to do their best and most beautifully execute their church. The apprentice had a clever mind and far exceeded the journeyman in the construction. So it could not fail that the Winterfeld church received a much more beautiful appearance than that of Jeggeleben, and the church tower to Winterfeld soon surpassed that of Jeggeleben by a considerable amount.
When the journeyman saw to Jeggeleben at his work the beautiful church tower of Winterfeld, and he had to hear how people could not sufficiently praise the apprentice because of his church architecture, the envy stirred in him, and he threw a grim hatred on him young master builder to Winterfeld. The evil thoughts were halfway to action: When one morning the journeyman again saw the towering Winterfeld church tower, he could no longer restrain himself, but he reached for the large blocks of granite which he still wanted to obstruct, and hurled them furiously high in the air in the direction of the church of Winterfeld, in order to smash it and, if possible, to crush the apprentice whom he hated. The journeyman possessed enormous physical strength, and so it was not difficult for him to throw away the big stones.
When the apprentice saw the first stone from Jeggeleben approaching the church he had built, he could easily imagine by whose hand and in what way he had thrown it. For his part, he was not lazy either, and at once began to throw stones, as those of his structure were left, and selected the little ones he could lift and throw. Thus a fierce stone battle arose between the journeyman and the apprentice, and large and small granite stones rushed, hurled with force and fury, meeting each other through the air. If the apprentice was also considerably overrun to the journeyman in the art of church construction, the journeyman was far superior to the apprentice in terms of physical strength and thus also in the skid of the stones. The apprentice's stones flew well in the direction of the Jeggeleber church, but they fell down a long way before the village.
On the other hand, the large stones thrown by the journeyman's massive fists flew all the way to Winterfeld; but fortunately they did not meet the church and the apprentice, but rather did not fall far from the church, in the garden of the local parish. In the parish garden of Winterfeld, the large granite blocks are still united to the Hunebed today as a beautiful monument from ancient times. Many parishioners have already played on the Hunebed stones and will still play there; because that ever a pastor will destroy the monument, is probably not to be feared.
Nucleus Posted by Nucleus
17th March 2019ce

Nettgau (Chambered Tomb)

There used to be an exceptional stone on this megalithic tomb, the "Hexenstein" ("Witch stone"). The following legend has been handed down:

A beekeeper from Gladdenstedt wanted to bring his bees into the heath and had his boy with him to help him unload. When both came with their team to the witch stone, the horse was suddenly quiet and was unable to get out of the spot. When his father got off the carriage, to his astonishment, he saw that the horse was getting a foal. The boy was now also curious, got off the carriage and looked. At that moment, the horse struck and hit the boy so badly in the forehead that he fell dead to the ground on the spot. As a reminder, the father had the hoof of a horse and a foal and a cross cut in a large stone.

Alfred Pohlmann: Sagen aus der Altmark. Stendal 1901
Nucleus Posted by Nucleus
17th March 2019ce

Stöckheim (Chambered Tomb)

When the giant Goliath was no longer able to endure it in his grave in the holy land, where he was teased there as a bigmouth, which had ultimately been defeated by a small shepherd boy, he decided to look for another resting place. At some point he came to Stöckheim, where he liked it quite well. He collected a few large stones, which he set up to fit his grave. He then went back to retrieve his tombstone and his golden coffin. He took the coffin under his arm, wrapped a golden chain around the big stone and tied it to his back. On its long way back, the chain was constantly rubbing itself deeper into the stone. That's the reason for the rill, which is still visible on the stone today. Arrived in Stöckheim he put the big stone on the prepared support and lay down to rest under it. But he did not really get any rest either, because on every New Year's Eve the giant Goliath climbs out of his golden coffin and scrapes three round holes in the stone, which are just as big as the wounds the shepherd boy David caused with his slingshot. The village has long held the opinion that the three holes formed on New Year's Eve form the shape of a triangle and close again when new holes are formed next year.

Alfred Pohlmann: Sagen aus der Altmark. Stendal 1901
Nucleus Posted by Nucleus
10th March 2019ce
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