Silbury Hill 180
Image by A R Cane

Branwen wrote:
I might not be following, but stones as ancestors is an old idea in folklore. The custom of telling the stones of a death or birth in the family, same as you would with the other relations springs to mind. Soul stones too, which are stones which a person's spirit has moved into.
Yep the whole animism caboodle has stones as having souls but specifically the souls of the ancestors is I believe less common than other suggestions i.e dancers , maidens , fiddlers .It has become a common approach in the past thirty years to explain the thinking of , particularly , Neolithic peoples building of monuments i,the source is not local folklore as you suggest but thsoe of madagascar , it may well have been the case but it's purely theoretical and when we have sufficent info i.e good dates for the construction and the date of death on the deposits the ancestral idea wears a bit thin as the deposits are shown to be not much older than the people who did the depositing .

tiompan wrote:
Yep the whole animism caboodle has stones as having souls but specifically the souls of the ancestors is I believe less common than other suggestions i.e dancers , maidens , fiddlers.
Animism didn't even come into it for me; hadn't thought of their perspective. Probably had my head stuck in old scottish folklore for too long.

Haven't come across this in english folklore, but I read less of that but I find it the other way round in my experience. i.e. The customs and folklore about the soul stones has is older and has become more obscure (surviving in books up until about the 1850's, but mention of them mostly died out after that). The transformed dancer or fiddler stories have survived, but clearly in revised forms when you look at the elements of the stories.