Ritual Landscapes

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Perhaps you are right, I'm thinking in terms of a progression - Cursus - hidden by trees, no need for a real landscape impact. This may explain why at a later stage, when the landscape was better cleared of trees the monumental henges came along - seemingly designed for external visual impact. Then in locations where tree coverage was largely gone, the unusual had an opportunity to make a significant impact without needing to be large - stone circles? I'm generalising about timescales I know, but then I'm sure the course of deforesting would not have been uniform. could this be related to the variation in stone circle chronologies and also the lack of them in some areas.

In a recent book Richard Bradley conjected that henges were internalised structures, whereas stone circles were externalised. What he was saying was that from inside a hange, you can see little of the landscape around, whereas from inside a stone circle the landscape interacts with the stones, allowing them to highlight specific features and perhaps at specific times.

This of course makes the assumption that by the time of the building of the stone circles, that the tree line was sufficiently far away from the stones so as to allow this interaction to be realised.