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Tourists heave menhirs in France to solve ancient mystery

In the Asterix comic books you only had to drink a magic potion to be able to lift a menhir. But in reality you need vast quantities of muscle power and lots of patience. That is what a group of 30 holiday-makers found out when they heaved on a rope to move a 4.2-tonne stone block as part of an experiment probing the mysterious history of megaliths in France’s northwestern Brittany region.

“You don’t need magic powers to move a block, you just need a lever,” said Cyril Chaigneau, who has programmed several stone-pulling events for holiday-makers throughout the summer season. The first such experiment in France was held in Bougon in western France in 1979, when 150 volunteers helped shift a block of 32 tonnes. “It’s experimental archeology,” explained Chaigneau, an architect who runs a programme on the megalithic sites of Petit Mont and Gavrinis in the Gulf of Morbihan. “We’re trying to find out how men from the Neolithic period moved enormous blocks across distances of 10 kilometres (six miles) or more,” he said.

Chaigneau’s investigation focuses on the journey of a slab that makes up part of the dolmen on the island of Gavrinis, an engraved block of 17 tonnes that serves as the ceiling of a funeral monument built in 3,600 BCE. Work carried out by other archeologists has established that this slab was in fact a fragment of another dolmen five kilometres away. That huge structure was erected a thousand years earlier and stood 25 metres tall (82 feet), three metres wide and weighed around 300 tonnes. The stone it was made of came from a quarry situated ten kilometres away. “The goal is to reconstitute the journey by land and sea or river but also to help members of the public get a practical understanding of prehistory, to engage the public in science in action,” said Yves Belfenfant, the director of the sites of Gavrinis and Petit Mont.

Elisabeth, a banking executive, was one of the 30 people trying to move the massive stone. She said she and her husband and their five children liked ‘cultural’ holidays and that was why they wanted to take part in this experiment. “It’s impressive to see this massive stone moving,” she said. Jerome, a 36-year-old father, said he was taking part because he had “always wondered how the Egyptians built the pyramids.” “This is far better than school to help you understand,” said nine-year-old Valentine, who was proud of her part in pulling the giant stone forward across logs laid on the ground. The tourists managed to pull the stone 4.4 metres in about 12 minutes on their first stint, but by their fifth try their technique had improved and they pulled it 22 metres in 24 minutes.

No one today knows how or why the sedentary tribes that settled 7,000 years ago on this stretch of the Atlantic coast transported and then erected the menhirs, dolmens and other huge stone steles that dot the Breton landscape.

stonepages.com/news/archives/003930.html

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Summer Solstice Event in Brittany

18th – 22nd June 2009 – Stones, Snakes and Sun....

A unique chance to approach the mysterious megaliths of Carnac ! Talks, sunrise and sunset observations, visits on foot, by boat and by helicopter, workshops, exhibitions, films, story telling, music...5 incredible days of wonder and discovery.

The building of the megalithic monuments in Carnac started over 7000 years ago. Thousands of tons of stones were extracted, transported and erected in alignments, circles, cairns and tumulus.

If you want to know more, join us in Plouharnel and listen and talk to people who have been searching for answers for many years ... and who have found some !

This year we are thrilled to welcome back Robin Heath who will fill us in on his latest work on the astronomical heritage of the ancients (and remind us of the basics). He’s coming with Paul Broadhurst of “The Sun and the Serpent” fame. So the Heavens and the Earth should be united and the snakes and dragons tamed.

Howard Crowhurst, who has been living in the Carnac area since 1986, will help us discover this amazing site and show how it’s related to British monuments. Other speakers include Hugn Newman, Kate Masters, Regor Mougeot, Audrey Fella, Philippe Gaillard, Pierre Le Labousse, Priscilla Abraham and Bruno Mauguin. There will be three exhibitions of paintings and photographs, story telling, films, many visits including a boat trip to the entirely engraved dolmen on the island of Gavrinis and to crown the lot...site visits by helicopter!

For only 35€, you will have the unique opportunity to discover the most incredible megalithic site in the world by air and see how these different alignments (Erdeven, Carnac, Plouharnel) and tumulus (Saint Michel, Kercado, Crucuny) are related!

This event is organised by ACEM (Association pour la Connaissance et l’Etude des Mégalithes), a non-profit making organisation based in Plouharnel.
solsticeenglish.megalithes.info/
info email: [email protected]

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Folklore

Brittany
Province

In the Cornouaille district of Brittany, where pagan ceremonies still linger in most force, there is a custom which Villemarque believes to be Druidical. In June the youths and maidens above sixteen years of age assemble at some lichen-clad dolmen, the young men wearing green ears of corn in their hats, and the girls having flowers of flax in their bosoms. The flowers are deposited on the dolmen, and from the manner in which they remain or wither the young lovers believe they can divine the constancy of their selected partner. The whole party then dance round the dolmen, and at sunset return to their villages, each young man holding his partner by the tip of the little finger. At whatever time this practice originated, it may be presumed the dolmen was not then considered a sepulchre, as we cannot suppose the youthful population of a district assembled to deposit the offerings of love on a tomb, or to disturb the dwellings of the dead with their joyous revelry.

Mentioned in “The early races of Scotland and their monuments” by Lieut.-Col. Forbes Leslie (1866).

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Folklore

Brittany
Province

The writer is contemplating how stone axeheads might have been used, and concludes from their variety of sizes that they were tools (or the larger ones being weapons).

.. the large celt appears to have been fixed in a cleft stick, or enclosed within the folds of a tough, slender branch [..] It is said that when the Breton peasant finds a celt, called in most countries on the Continent a “thunderstone,” he places it in the cleft of a growing branch or sapling, and leaves it there until the wood has formed and hardened round it; but this must have taken a great length of time. We do not, however, find the slightest trace or mark of such a handle on a single celt in this Collection [that of the Museum of the Royal Irish Academy].

From p46 in ‘A Descriptive Catalogue of the Antiquities ... in the Museum of the Royal Irish Academy’ by W R Wilde (1857) – on Google Books.

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