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>No way are those stones acting as the main support.<

You're quite right Nigel, and if you take another look at http://www.liminae.co.uk/pages/england_wiltshire_pewsey_church.htm you'll see how the bottom-most stone of the corner buttress has been cut so that it appears to be holding or growing from the sarsen. I think there's little doubt that this is a symbolic statement by the Church rather than a structural necessity or the whim of an eccentric Victorian clergyman (especially as there's evidence of sarsens being placed in a similar way at other churches in the area). And not only within the Avebury area but further afield as well (for example Peter's observation that the practice also appears at Broomfield in Essex, where, "...a large pudding stone... is partly inside the church and partly outside, SUSPENDED about a foot from the ground and protruding about two feet from the exterior wall."

The pivotal question is, "Is this deliberate placing of stones in the foundations of churches an attempt by the Church to demonstrate <i>dominance</i> over an earlier belief system or an attempt by the Church to incorporate that earlier belief system into Christianity? I'd opt for the latter and, if correct, it's perhaps safe to assume a far greater continuity of pre-Christian traditions at these places than we may have hitherto imagined.

I go for "dominance" and quote this as justification:

"In 601 AD, Pope Gregory instructed missionaries to the English that "the temples of the idols in England should not on any account be destroyed. Augustine should smash the idols, but the temples should be sprinkled with holy water and turned into churches". This tells us that many Saxon churches were built on the sites of pagan temples. Furthermore, in 625 AD, Pope Boniface wrote to King Edwin condemning idol worship - saying "How can such stocks and STONES have power to assist you when they are made from perishable materials by the labour of your own subjects?"

It seems that stones were venerated by the pagan Saxons, but that stone worship was specifically rejected by the church and not absorbed into Christianity. But I would say that, wouldn't I as I am also unconvinced that green men and sheelas are pagan survivals. Now if you want real pagan survivals - holy wells seem to fit the bill.

I see Peter's evidence but in the case of the picture you linked to I tend to agree with you, it doesn't look like dominance. I can see how it could be a good idea to smash the stones of a reviled old order and use them as rubble for your own building, but to treat them with such care and make them an architectural feature like that doesn't ring true to me as an act of humiliation. There would always be the danger that the symbolism of dominance would be lost on the local yokels within one generation and they'd see it as reverence.

'Course, some dates for some of these buttresses and insertions would clarify things.

The pivotal question is, "Is this deliberate placing of stones in the foundations of churches an attempt by the Church to demonstrate <i>dominance</i> over an earlier belief system or an attempt by the Church to incorporate that earlier belief system into Christianity?

I remember once reading a book called <b>Not yes, Not No, but Po</b> (or something like that). The thrust of the author's argument being that things didn't have to be either yes or no but could also be both those things, or even something in-between (something which the author called Po :-)

Placing 'sacred' stones in church foundations could be seen, from the Church's point of view, as an act of dominance over an earlier belief system (though that would hardly endear the Church to the natives) but it could also be viewed (by those still adhering to aspects of that earlier belief system) as a visible sign that the new religion rested on the foundations of the old one (re: also the Christmas, Easter, Harvests festivals etc etc).

Not a new idea but a clever one.

this link doesn't work on my pc -

http://www.liminae.co.uk/pages/england_wiltshire_pewsey_church.htm

isn't there something about 'Peter the rock / foundation ...' in the New Testament, or something?