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Having now visited Roughting Linn in Northumberland at https://w3w.co/amending.unspoiled.national I feel that my previous suggestion wasn’t correct. A significant proportion of the marks have channels, and it’s clear the channel marks were made as part of the original mark. It seems unlikely that individual cup and ring marks were made over long periods, I.e. there was probably a single making event. My current thinking is that the cups and rings were made one at a time, and not very often, otherwise there would be many more of them (why are there so few)? I’m thinking that they may have been created by shamans on behalf of other individuals, and infrequently. If the cups represent individuals, the the rings might be conferring a level of spiritual protection, or healing, around the individual. The channels could represent birthing, so possibly represent a charm for fertility, or protecting pregnancy.

Further: if the rocks were used by shamans and not by other members of the community, I wonder whether they were in designated areas, e.g. marked as sacred, entry restricted to spiritual arbiters and their clients. It would be interesting to know if any cup and ring marked stones are within a ring of post holes or even a ring of stones marking the special area. Does anyone know of evidence of this, I.e. archaeological investigations around cup and ring stones that have identified evidence for buried post holes or similar?

Further: if the rocks were used by shamans and not by other members of the community, I wonder whether they were in designated areas, e.g. marked as sacred, entry restricted to spiritual arbiters and their clients. It would be interesting to know if any cup and ring marked stones are within a ring of post holes or even a ring of stones marking the special area. Does anyone know of evidence of this, I.e. archaeological investigations around cup and ring stones that have identified evidence for buried post holes or similar?