faerygirl
Image credit: takes some bloomin' finding this one!
This place made the front cover! Oh, the info is quite interesting too :)
Said in local folklore to have been a thunderbolt cast down from the skies by Thor, God of storms, (Corbett, 1962), and first recorded in the late thirteenth century in the survey of the Chadlington hundred. It is possible that the name Thor Stone is from the name of a nearby village of Taston, recorded as Thorstan in 1278 CE. Close by is a stone cross, placed there by early Christians to abate the evil influences from the Thor Stone
Between these two old monuments was once an elm tree which was a meeting place of the villagers in times gone by (Pumphrey,1990)
Local legend connects the stone with the burial place of Merlin the Wizard. Merlin was said to be buried 183m NNW of Drumelzier Church, close to the right bank of the River Tweed. There are no structural remains and none have ever been recorded at the place in question, but it is possible that the tradition may have been originated from the unrecorded descovery of a Bronze Age cist in the area, which links to the Drumelzier Stone.
Wayland or Volund is the divine smith in Norse, Anglo-Saxon and Germanic. It is said that is you leave your horse tethered there overnight with a silver coin as payment, the horse will have been re-shoed in the morning!
In folklore, Volund and his two brothers steal the “swan-shifts” of three swan maidens then go on to convince the swan maidens to stay in their human forms and become their wives. After a period of 9 years the Swan-Maidens manage to find their swan-shifts and turn back into swans! Interesting as it has been observed that Waylands Smithy aligns to Deneb in the consellation Cygnus (The Swan)
Reference “The Cygnus Mystery” by Andrew Collins
Swallowhead Springs has been proposed as a site for worship of the Celtic Goddess Brid or Bridget (Bride in Scotland and Breeshey on the Isle of Man). She presided over fire, art, beauty and is said to be the mother of the Gods. She is often associated with the return of the flow of water in the month of march and therefore the return of life in spring.
(Reference “The Avebury Cycle” by Dames)
In “Abury: A Temple of the British Druids” 1743, Stuckley observes that Overton Hill is part of a ridge known as Hakpen (Hackpen Hill), a place-name he broke into 2 parts; Hack which he claimed had a Semitic root meaning “Snake” and pen deriving from the ancient British word for head. Snakehead Hill? Perhaps supporting the serpent like shape he observed in the avenues leading from Avebury. He went on to associate this “megalithic serpent” as Kneph (The Graeco-Egyption form of the creator god Khnum) the winged-serpent whos image is replicated the world over in ancient culture.
In “Abury: A Temple of the British Druids” 1743, Stuckley observes that Overton Hill is part of a ridge known as Hakpen (Hackpen Hill), a place-name he broke into 2 parts; Hack which he claimed had a Semitic root meaning “Snake” and pen deriving from the ancient British word for head. Snakehead Hill? Perhaps supporting the serpent like shape he observed in the avenues leading from Avebury. He went on to associate this “megalithic serpent” as Kneph (The Graeco-Egyption form of the creator god Khnum) the winged-serpent whos image is replicated the world over in ancient culture.
Known anciently as Brugh na Boinne “Place of the Boyne” Newgrange is said to be the tomb of ‘three times fifty sons of kings’ belonging to the legendary kingdom of Tara (Illustrated guide to Newgrange by O’Kelly) It is also identified as the sidhe of Angus Mac Og, leader of the Tuatha da Danann- the children of the godess Danu/ Dana.
One legend “The Dream of Angus” relates how he fell in love with a swan-maiden after she visited him in a dream. After she agreed to marry him, they fly off to Newgrange in the form of swans, where they lived happily ever after. In Scottish folklore, Angus was married to the goddess Bride, who was herself a swan-maiden.
This is an interesting refernce as Newgrange itself may represent the layout of the constellation Cygnus- The Swan.
A study by Murphy and Moore (The Cygnus Enigma using the Sky-globe to observed ancient star alignments) saw that in 3000BC, the ” window” created by the mounds entrace chamber would have aligned to the star Deneb in the constellation Cygnus;
“On the night of the midwinter solstice, Deneb marks the location of the sun from the time the sun sets until the time the sun rises plus or minus the time it takes for Deneb to come out into the darkening sky. So observers at either mound (Fourknocks or Newgrange) could track the position of the sun below the horizon using Deneb as their guide”
If the axial orientation of Newgrange’s entrance corridor were to be extended beond where the sun rises over Roughgrange Hill... it brings you at a distance of 15 kilometers to another passage grave called Fourknocks. According to work by Murphy and Moore (The Cygnus Enigma) the “window” created by the entrance at Fourknocks would have aligned with the star Deneb in the constellation Cygnus.
“On the night of the midwinter solstice, Deneb marks the location of the sun from the time the sun sets until the time the sun rises plus or minus the time it takes for Deneb to come out into the darkening sky. So observers at either mound (Fourknocks or Newgrange) could track the position of the sun below the horizon using Deneb as their guide”
Interestingly, Newgrange itself is also observed to have a layout that resembles cygnus, with Deneb falling into its northern recess, gamma cygni positioned at the centre of the stone-lined chamber and beta cygni (the beakstar) located at the mouth of the passageway.
(Reference “The Cygnus Mystery by Andrew Collins)
Not only is the gate padlocked, but its also very rickety so those of us who are a little on the plumper side of slim are best photographing from the lane. The barbed wire surrounding the wall seems a little mean too. AND the farmer had parked a water butt directly behind the circle, as if to stop you from any kind of pleasure from this pretty little circle. Charming. I considered driving my car through the gate but little Ralf is already a scratched and battered mess so I opted against it.
Doubt you can really see this (and its not he best photo ever) but it looks just like a badger paw print in the stone.
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