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Articles

Prehistoric Swedish dildo – or is it a tool?

A dig in Motala (Sweden) recently turned up a carved antler bone that bears a strong resemblance to an erect penis. The phallic object is 10.5cm long and 2cm in diameter. The team, led by National Heritage Board archaeologist Fredrik Molin, were shocked by the find, as archaeologist Gsran Gruber noted “Nobody here, and nobody that we heard of or talked with had ever seen something like this in northern European or Scandinavian sites.” Symbols of feminine sexuality or fertility, on the other hand, are not uncommon on ancient artefacts.

The exact use of the object is unknown; it may be a dildo or a tool used to flake flint, or both. Gruber says “For you and me, it signals this erected-penis-like shape, but if that’s the way the Stone Age people thought about it, I can’t say.” Another enigmatic phallic object was found in Germany in 2005, although it is 28000 years old and made of stone.

The site at Motala has revealed many other finds that date from the Mesolithic (4000 to 6000 BCE). Gruber notes of the object “It’s an organic object, that’s why it’s so special. Normally when we excavate early Mesolithic sites we never get the organic material. But this site where we’re excavating now is along the shoreline. The preservation is very good here – it’s been lying in the bottom sediments and clay layers of the river, and it’s been very well-preserved there.”

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Folklore

Sweden
Country

In many parts of Sweden, these cup-marked boulders are known as elf-stenar, and are still believed by the common people to possess curative powers. They say prayers, and make vows at them, anoint the cups with fat (usually hog’s lard), place offerings of pins and small copper coins in them, and when they are sick, they make small dolls or images of rags, to be laid in them. These facts are stated in the Manadsblad of the Swedish Academy of Science. Miss Mestorf, as quoted by Mr. Rau, is more explicit:-

“The elfs are the souls of the dead; they frequently dwell in or below stones, and stand in various relations to the living. If their quiet is disturbed, or their dwelling-place desecrated, or if due respect is not paid to them, they will revenge themselves by afflicting the perpetrators with diseases or other misfortunes. For this reason, people take care to secure the favour of the “little ones” by sacrifices, or to pacify them when offended. Their claims are very modest: a little butter or grease, a copper coin, a flower, or ribbon, will satisfy them. If they have inflicted disease, some object worn by the sick person, such as a pin, or button, will reconcile them.

A Swedish proprietor of an estate in Uppland, who had caused an elf-stone to be transported to his park, found, a few days afterwards, small sacrificial gifts lying in the cups. in the Stockholm Museum are preserved rag dolls, which had been found upon an elf-stone.”

In Nature v26 (1882).