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Wells O' Wearie (Sacred Well)

Wearie Well

In a saft summer gloamin,
In yon dowie dell,
It was there we twa first met,
By Wearie's cauld well,
We sat on the brume bench,
And look'd in the burn,
But sidelang we look'd on,
Ilk ither in turn.

The corn craik was chirmimg,
His sad eerie cry,
And the wee stars were dreaming,
Their path through the sky,
The burn babbled freely,
Its love to ilk flower,
But we heard and saw nought,
In that blessed hour.

We heard and we saw nought,
Above or around,
We felt that oor love lived,
And loathed idle sound,
I gazed on your sweet face,
Tull tears filled my e'e,
And they drapped on your wee loof -
A warlds wealth to me.

Now the winter's snaw is fa'ing,
On bare holim and lea,
And the cauld wind is drippin,
Ilk leaf aff the tree,
But the snaw fa's not faister,
Nor leaf disna part,
Sae sune frae the bough, as
Faith fades in your heart.

Ye've waled oot another,
Your bridegroom to be;
But can his heart love sae,
As mine luvit thee?
Ye'll get biggings and maulings,
And monie braw claes;
But they a' winna buy back,
The peace o' past days.

Fareweel and for ever,
My first luve and laist,
May the joys be to come -
Mine lies in the past,
In sorrow and sadness,
This hears fa's once;
But light, as thy live, may
It fleet over thee.

Motherwell
Whistle - Binkie
The Piper Of The Party.
drewbhoy Posted by drewbhoy
17th March 2010ce

St. Catherine's Well (Sacred Well)

Boece also states that legend holds that Queen Margaret, wife of Malcolm III built a chapel near the spring, but that it was dedicated to St. Catherine of Sienna, not Alexandria.

James IV made an offering in said chapel in 1504, and when James VI visited Scotland in 1617 he also visited it, commanding ornamental steps be built for better access to the waters, which Cromwell later destroyed.
Posted by Branwen
29th December 2009ce

St. Triduana's Wellhouse (Sacred Well)

"There is an extremely unusual hexagonal vaulted chamber, adjacent to the present church, known as St Triduana's Chapel or Well. It is comprised of the lower parts of a two-storey building, and water still flows from a spring here under the floor. Requests to use the water are still being received today.

Triduana's shrines were supposed to help blindness and other eye complaints and conditions. Triduana was an early convert to Christianity who was the object of desire of a Pagan prince. The prince particularly admired Triduana's eyes and, instead of being forced to marry him, it is said that Triduana plucked out her own eyes and presented them to him on a thorned branch. There is a similar story attached to St Medana, (although her eyesight was restored; Triduana's was not) as well as other examples from Ireland and the Continent.

The church, which is dedicated to St Mary and The Trinity, was founded as a collegiate establishment by James 111 in the 1460s, although it is a much older site."

Magic and Witchcraft in Scotland

by Joyce Miller.
drewbhoy Posted by drewbhoy
9th November 2009ce

Corstorphine Hill (Cup Marked Stone)

[Someone] in visiting Corstorphine for the purpose of inspecting both church and village, obtained this piece of local tradition, believed to relate to the church of 1429.

"Of this (church), in November 1881, an intelligent native assured the writer that it was 'wonderfully ancient, built by the Hottentots, who stood in a row and handed the stones on one to another from Ravelston quarry' - on the adjacent hill of Corstorphine."
Yes this sounds most unlikely, but the author points out that stories of the Picts doing this to build various ancient structures from various hills are quite widespread, and that the curious use of 'Hottentot' implied a 'savage and inferior' ancestor.
I know people have to get their stones from somewhere but when you're building a church maybe it's especially significant. Oh, bear with me please.

From the Archaeological Review v4, 1889-1890, in an article about 'British Dwarfs' p188.
Rhiannon Posted by Rhiannon
31st August 2009ce
Edited 24th October 2010ce

Tormain Hill (Cup and Ring Marks / Rock Art)

'Hitherto Undescribed Cup- and Ring- Marked Stones.' Fred R Coles. Proc Soc Antiq Scot 37 (1902-03)
On page 228 and 229 is a description of the "Witches' Stone" at Tormain Hill. I have added a copy of the diagram. The stone has 22 cupmarks in a dog-legged line across 9ft of stone, and a 23rd at a distance just where the kink in the line is. More about it on p143+ of volume 10 (1872-4).

Tiompan tells me this stone is sadly no longer with us, having been willfully destroyed by some philistine (see forums). It's said to have been used in 'fertility rituals' with young ladies* sliding down it.
*i.e. the Witches! and their shocking behaviour.

Having used the word 'dog-legged' I synchronicitously found Charles Fort reporting that the holes are said to be 'the tracks of dogs' feet' (maybe that's why - they don't really look like tracks of a four-footed animal). His 'Book of the Damned' cites the Proc Soc Antiq Scot "2-4-79" but I have not read the original.
Rhiannon Posted by Rhiannon
30th May 2007ce

The Buck Stane (Standing Stone / Menhir)

At about half a mile's distance to the southward, there is another stone called the Buck Stone, upon which the proprietor of the barony of Pennycuik is bound by his charter, to place himself, and to wind three blasts of a horn, when the king shall visit the Borough Moor.
From p90 of Black's Picturesque Tourist of Scotland By Adam and Charles Black (1861). Viewable online at Google Books.
Rhiannon Posted by Rhiannon
2nd February 2007ce

Galachlaw Cairn (Cairn(s))

Directly west of Mortonhall, and overtopping the house and plantations, is Galach-law. From thence is a very extensive prospect, and for this reason affords a most noble situation for a Belvidere. Here, as the name imports, were held, of-old, Courts of Justice. In 1650 before the battle of Dunbar, Galach-law became famous for the encampment of Oliver Cromwell's army, which consisted, as Mr Hume relates, of no less than 16,000 men [..]

Galach, in Gaelic, fignifies valour, fortitude. Probably Galach-law had its appellation in the days of the Romans.
The writer also mentions the 'Elf Loch' just to the north:
On the south side of the hills of Braid, which exhibits a most picturesque view, a variety of wild scenery, and many agreeable walks, is a hollow called Elve's or Elf's Kirk, denoting the place where the fairies assembled. The fairies were considered to be the same as the nymphs of the groves and hills, celebrated so much of old by the poets. It was a prevailing opinion among our ancestors, in the days of Paganism, that fairy women, or beautiful girls of a diminutive size clothed in green, with loose dishevelled hair, frequented certain sequestrated places, and at certain times conversed with men.
Yeah in your dreams, you old perv.

From Rev Mr Thomas Whyte's "An Account of the Parish of Liberton in Mid Lothian, or County of Edinburgh." p292-388 in
Archaeologica Scotica: transactions of the Society of Antiquaries of Scotland
Volume 1 (1792)
http://ads.ahds.ac.uk/catalogue/adsdata/PSAS_2002/pdf/arch_scot_vol_001/01_292_366.pdf
Rhiannon Posted by Rhiannon
3rd November 2006ce

St. Triduana's Wellhouse (Sacred Well)

Legend has it that St. Triduana was one of a group of holy nuns who accompanied St. Regulas to Scotland from Constantinople as early as 337 AD. They brought with them relics of St. Andrew. Her beauty, and especially her exquisite eyes attracted the attention of the Pictish King Nectan. Triduana wasn’t keen on the attention and asked Nectan what is was about her that he loved. On being told it was her eyes she gouged them out and presented them to Nectan on a thorn. Nice! Posted by Martin
11th August 2004ce

St. Catherine's Well (Sacred Well)

Legend has it that St. Catherine of Alexandria let fall a drop of oil that she was carrying to Queen Margaret from Mount Carmel or Mount Sinai and a spring welled up. As well as treating eczema it was alleged that this well was used for treating leprosy, but this may be based only on the fact that the neighbourhood within which the well is situated- Liberton- may have derived from the name ‘Leper-Town’. Posted by Martin
17th July 2002ce

Wells O' Wearie (Sacred Well)

'…Jonet Boyman of Canongate, Edinburgh, accused in 1572 of witchcraft and diabolic incantation, the first Scottish trial for which a detailed indictment has so far been found. Indeed, it is one of the richest accounts hitherto uncovered for both fairy belief and charming, suggesting an intriguing tradition which associated, in some way, the fairies with the legendary King Arthur. At an 'elrich well' on the south side of Arthur's Seat, Jonet uttered incantations and invocations of the 'evill spreits quhome she callit upon for to come to show and declair' what would happen to a sick man named Allan Anderson, her patient. She allegedly first conjured 'ane grit blast' like a whirlwind, and thereafter appeared the shape of a man who stood on the other side of the well, and interesting hint of liminality. She charged this conjured presence, in the name of the father, the son, King Arthur and Queen Elspeth, to cure Anderson. She then received elaborate instructions about washing the ill man's shirt, which were communicated to Allan's wife. That night the patient's house shook in the midst of a huge, and incomprehensible ruckus involving winds, horses and hammering, apparently because the man's wife did not follow the instructions to the letter. On the following night the house was plagued by a mighty din again, caused, this time, by a great company of women.'
From 'Scottish Fairy Belief' by Lizanne Henderson and Edward J. Cowan (2001) 127-128.
Posted by Martin
3rd June 2002ce
Showing 1-10 of 17 folklore posts. Most recent first | Next 10