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Cissbury Ring (Hillfort)

At Offington, near Worthing, an old seat of the Delawarrs, a blocked-up passage, which can only be approached from the cellars, is still believed to communicate with the encampment on Cisbury Hill, and to be full of buried treasures. Some years ago there was a story current of the then occupier of the house having offered half the money to be found there to anybody who would clear out the subterranean passage, and that several persons had begun digging, but had all been driven back by large snakes springing at them with open mouths and angry hisses.
From 'Some West Sussex Superstitions Lingering in 1868' by Charlotte Latham, in 'The Folk-Lore Record' Vol. 1. (1878), p16.
Rhiannon Posted by Rhiannon
24th September 2006ce

Wayland's Smithy (Long Barrow)

Sir Charles Peers, the joint excavator of the site, described the folk lore and its curious confirmation by the post-War work. It was said that Wayland, the Farrier God, lived here and shod the horses of the wayfarer who left a silver groat upon the stones. Now in excavating the site two iron currency bars of the first century B.C. were revealed, as if in fulfilment of the story.

But the stones themselves are the remains of a 200ft. long barrow erected 2,000 years before the currency bars came into being, while the name of the Teutonic god could not have been attached to the site until four or five centuries within the Christian era.
From The Times, August 9th, 1932, p13.

However, dully, I have read elsewhere the suggestion that the 'currency bars' aren't as old as they might be. But what's the truth?
According to the Davidson article in the Folklore post above, the bars are mentioned in C R Peers and R A Smith's article in Archaeological Journal, I, 1921, p188.
Rhiannon Posted by Rhiannon
24th September 2006ce

Borough Hill (Hillfort)

In Northamptonshire the plant [dwarf elder] is known also as Dane-weed, and Defoe in his 'Tour through Great Britain' speaks of his going a little out of the road from Daventry to see a great camp called Barrow Hill, and adds :—

"They say this was a Danish camp, and everything hereabout is attributed to the Danes, because of the neighbouring Daventry, which they suppose to be built by them. The road hereabouts, too, being overgrown with Dane-weed, they fancy it sprang from the blood of Danes slain in battle; and that, if upon a certain day in the year you cut it, it bleeds."—Vol. ii. p. 362.
Notes and Queries January 7th, 1911.
Rhiannon Posted by Rhiannon
22nd September 2006ce

Therfield Heath (Barrow / Cairn Cemetery)

In ' Tongues in Trees,' a work on plantlore published by George Allen in 1891, I read at p. 48 :— "The pasque-flower, Anemone pulsalilla, a native in the fields near Royston, is there supposed to have grown from the blood of Danes slain in battle.
Pasque flowers (with luck) still grow on Therfield Heath just outside Royston. And of course the long barrow must be where the Danes are buried? Quote in Notes and Queries January 7th 1911.
Rhiannon Posted by Rhiannon
22nd September 2006ce

Dragon Hill (Artificial Mound)

In a letter among his MSS. in the British Museum Bishop Pococke discusses the dragon legend. He dates from "Highworth, April 12th, 1757," and the following expresses his views:—
" A mile further is the hamlet of Up Lamborn, which is a pretty place We went up the down to the right of it, and in three miles came to the camp over the White Horse, at the end of these hills. They command a glorious prospect into Wiltshire, Berkshire, Oxfordshire, and Gloucestershire. We passed a line to the east of it. The camp itself ii defended by one deep fosse. It is of an irregular form of four sides, about 800 paces in circumference. To the north-east of it is a small hill like a barrow, which was cut off from it. It is called Dragon Hill. On the side of the hill over it, just under the camp, is the White Horse, cut in turf as if in a trot. The green sod remains to form the body. It may be a hundred yards in length, and is well designed. On Dragon Hill the common people say St. George killed the dragon. They show a spot on it which they affirm is never covered with grass, and there they say the dragon was killed, and I think buried, and that the white horse was St. George's steed.
Notes and Queries, October 25th 1884.
Rhiannon Posted by Rhiannon
22nd September 2006ce

Killiecrankie (Standing Stone / Menhir)

It is singular how tradition, which is sometimes a sure guide to truth, is in other cases prone to mislead us. In the celebrated field of battle at Killiecrankie the traveller is struck with one of those rugged pillars of rough stone which indicate the scenes of ancient conflict.

A friend of the author, well acquainted with the circumstances of the battle, was standing near this large stone, and looking on the scene around, when a Highland shepherd hurried down from the hill to offer his services as cicerone, and proceeded to inform him that Dundee was slain at that stone, which was raised to his memory. ' Fie, Donald ! ' answered my friend; 'how can you tell such a story to a stranger: I am sure you know well enough that Dundee was killed at a considerable distance from this place, near the house of Fascally, and that the stone was here long before the battle, in 1688.'

' Oich ! oich !' said Donald, no way abashed: 'and your honour's in the right, and I see ye ken a' about it. And he wasna killed on the spot neither, but lived till the next morning; but a' the Saxon gentlemen like best to hear he was killed at the great stane.'
Further proof that those rural working class types weren't as daft as the country gentlemen seemed to think sometimes. From the Appendix of Sir Walter Scott's 'Abbot', which is online at Project Gutenberg here:
http://www.gutenberg.org/dirs/etext04/abbot10.txt
Rhiannon Posted by Rhiannon
21st September 2006ce

The King Stone (Standing Stone / Menhir)

It was said that a miller at Long Compton thinking the stone would be useful in damming the water of his mill, carried it away and used it for that purpose; but he found that whatever water was dammed up in the day disappeared in the night, and thinking this was done by the witches, and that they would punish him for his impertinence in removing the stone, he took it back again, and though it required three horses to take it to Long Compton, one easily brought it back.
Notes and Queries, April 8th 1876.

You may like the end of the letter:
"Witches, and ghosts, and village legends, though the belief in them may still linger in remote parishes, are becoming, as the old man at Rollright said, less cared for, and will soon be things of the past. But are the thoughts, and the interests, and the beliefs that are rising up in their place calculated to advance the morality and the religion of the labouring classes? I fear not.
J. W. LODOWICK."
Rhiannon Posted by Rhiannon
21st September 2006ce

Dumpdon Hill (Hillfort)

--It is, of course, a common practice in most places to make a neighbouring ancient object a kind of standard of age. At Honiton, and in the country round, "As old as Dump'n " used to be, and perhaps still is, a popular expression, the reference being to a British or Roman earthwork conspicuously visible on Dumpdon Hill, close by.
PROCOL.
From Notes and Queries, November 4th 1876.
Rhiannon Posted by Rhiannon
20th September 2006ce

Grey Yauds (Stone Circle)

The climate is cold but invigorating and healthy. In the southern part of the parish is a tract of dreary treeless waste, commonly called King Harry, where, according to tradition, one of the Kings of England who bore that name encamped with his army. Tradition has not preserved any distinguishing feature to enable us to indicate the king alluded to, but we know that the unfortunate Henry VI, after the battle of Hexham, fled into Cumberland, and may probably have had with him a remnant of his army, and encamped here. A stone is pointed out from which, it is said, King Harry mounted his charger.

.. Upon an eminence near the centre of this moor are the remains of a Druidical circle, which formerly consisted of eighty-eight stones, and was fifty-two yards in diameter. It is designated in the locality Grey Yauds, from the colour of the stones, of which there now remains only one, and yaud, a north country name for a horse.

At Cairn Head, on the eastern side of King Harry, and within a space of twelve yards, are three springs, from which issue volumes of water sufficiently large to form, when united, a brook of considerable magnitude. These springs are not only the most copious, but also the purest in the county.
From Bulmer's "History and Directory of Cumberland", published in 1901, and online at Steve Bulman's website here
http://www.stevebulman.f9.co.uk/cumbria/1901/cumwh_f.html
Rhiannon Posted by Rhiannon
13th September 2006ce

Devil's Dyke (West Sussex) (Hillfort)

As a writer to Notes and Queries in October 1884 explained, the fort was also known as 'Poor Man's Wall' - in Sussex the Poor Man was a euphemism for the Devil. Rhiannon Posted by Rhiannon
11th September 2006ce

Castell Caer Seion (Hillfort)

This fort is on the summit of Mynydd y Dref (Conwy Mountain). It has 24 hut circles inside, and some outside its walls. There's the remains of a larger building (a 'citadel' so Coflein grandly says) at one end of the fort.

This from 'Notes and Queries', March 12,1870.
I have [examined repeatedly the] remains on Conway mountain. They are intensely interesting.. They consist of a multitude of circular structures partly sunk below the ground, with rough walling a little raised above, evidently the substructure for huts... They are called by the country people "Cyttiau Gwyddelod," which is generally interpreted " the huts of the Irishmen," but which in its primary meaning is "the huts of the savages," or wild men, in contradistinction from the Gal, or agricultural race.
'Cytiau' (so I understand from the dictionary) does imply a rude kind of hut, more of an animal shelter, so this could be a dig at the Irish?? Or maybe not at all. Maybe a Proper Welsh person can explain the subtleties of the phrase for me.
Rhiannon Posted by Rhiannon
9th September 2006ce

Stonehenge (Circle henge)

Notes and Queries, July 31st, 1875.
On Midsummer morning a party of Americans, who had left London for the purpose, visited Stonehenge for the purpose of witnessing the effects of the sunrise on this particular morning. They were not a little surprised to find that, instead of having the field all to themselves as they had expected, a number of people from all parts of the country side, principally belonging to the poorer classes, were already assembled on the spot. Inquiries failed to elicit any intelligible reason for this extraordinary early turn out of the population except this, that a tradition, which had trickled down through any number of generations, told them that at Stonehenge something unusual was to be seen at sunrise on the morning of the summer solstice.

Stonehenge may roughly be described as composing seven-eighths of a circle, from the open ends of which there runs eastward an avenue having upright stones on either side. At some distance beyond this avenue, but in a direct line with its centre, stands one solitary stone in a sloping position, in front of which, but at a considerable distance, is an eminence or hill. The point of observation chosen by the excursion party was the stone table or altar, near the head of and within the circle, directly looking down the avenue. The morning was unfavourable, but fortunately, just as the sun was beginning to appear over the top of the hill, the mist disappeared, and then for a few moments the on-lookers stood amazed at the phenomenon presented to their view. While it lasted, the sun, like an immense ball, appeared actually to rest on the isolated stone of which mention has been made, or, to quote the quaint though prosaic description of one present, ' it was like a huge pudding placed on a stone.'

[..] Unless it is conceivable that this nice orientation is the result of chance,—which would be hard to believe,—the inference is justifiable that the builders of Stonehenge and other rude monuments of a like description had a special design or object in view in erecting these cromlechs or circles, or whatever the name antiquarians may give them, and that they are really the manifestations of the Baalistic or sun worship professed by the early inhabitants of Great Britain [..]

JAY AITCH.
Slightly unfair on those 'poorer classes' who turned up, because the Americans were surely there for similarly vague reasons, and they'd come all the way from London (hmm.. plus ca change, eh).
Rhiannon Posted by Rhiannon
9th September 2006ce
Edited 10th September 2006ce

Bryn Gwyn (Stone Circle)

An intersesting encounter with the Arch Druid of Anglesey reveled something of the folklaw of these stones. Until quite recent times these stones formed the only stone circle on Anglesey (his words), then the stone masons set to work! These two large stones which frame Snowdon, were reputedly cursed and they were left untouched! Well I'm not sure how he came across this piece of unrecorded history, but Francis Lynch (Prehistoric Anglesey) notes that in the Mid 1700's there were indeed 3 standing stones and the broken remains of a fourth. I also noticed the large stone set into the wall perhaps 30m from the site back towards the road. Posted by MikePlant
7th September 2006ce

Plumstone Mountain (Round Barrow(s))

There are a number of round barrows and cairns on this hilltop. A contributor to Notes and Queries (March 5th 1870) found some folklore referring to them in Fenton's 'Tour through Pembrokeshire' (1811). "In the midst of this convulsed chaos (Plumstone Mountain) are three rocking-stones, and a cromlech ; and on the top of one of the highest fragments, in an excavation on the surface, I found water, said to be always there, and probably, as this was the 22nd of July, after a long run of dry weather." Rhiannon Posted by Rhiannon
4th September 2006ce
Edited 5th September 2006ce

Kit's Coty (Dolmen / Quoit / Cromlech)

— On visiting Kit's Coty House near Maidstone, Kent, a few months ago, I was informed, by a person who apparently knew something of the country round about, of the following common belief by the rustics of the district. It is said by them that a pool of water contained in a hollow on the top of the capstone never dries up, not even in the hottest weather, when it might reasonably be supposed to soon evaporate.
A contribution to Notes and Queries by EHW Dunkin, January 8th, 1870.

A slightly different take on the legend is this, from N+Q from July 26th 1879 -
A belief was current in the neighbourhood of these stones—say in Rochester, &c. — some forty-two years ago, that there was on Kit's covering stone a basin of water that, ladle it out as you would, could never be emptied. Two of us, curious boys, mounted the flat roof and found, not one basin, but two, or one cavity divided by a septum.

Commencing on Baconian principles, we carefully examined these, and the murder soon seemed out. The septum had a communicating hole below, and our minds were satisfied with the theory that, not caring to take the trouble of throwing the water over the stone, some one had ladled it from one basin into the other, with the result, of course, of everything remaining in status quo.
Rhiannon Posted by Rhiannon
4th September 2006ce
Edited 5th September 2006ce

White Horse Stone (Standing Stone / Menhir)

Mr. Fletcher [in 'Antiquity'] says that Gildas' mention of a monument erected in Kent to Horsa and bearing his name should be treated with scepticism. Was not the White Horse Stone near Aylesford supposed to be this " monument" ? An erratic boulder, probably ; but Gildas as quoted does not say that a monument was set up, only that one bore Horsa's name after he was slain in battle and buried in Kent.

That the locality of the White Horse Stone used to be haunted by a white horse and its rider (who was buried thereabouts), both of them wrapped in flame, might be thought to have perpetuated a memory of cremation, if such a theory were not so shockingly unscientific.

At any rate, Aylesford seems to have been a horsy neighbourhood long before it saw any Saxons. Excavations there have unearthed, decorative steeds that were lying buried when Caesar came—strange-looking creatures fit to have sired the Ufnngton effigy.
From Notes and Queries, August 14, 1943.
Rhiannon Posted by Rhiannon
3rd September 2006ce

Dunmail Raise (Cairn(s))

"AD946, Edmund wasted Cumbria, and having put out the eyes of the two sons of Dunmail, gave that province to King Malcolm, King of Scotland. Dun-mel-wrays is supposed to have been erected in memory of it or a boundary of Dunmails kingdom."

The Gentleman's Magazine Library Compendium 1731-1868
fitzcoraldo Posted by fitzcoraldo
3rd September 2006ce

The Godstone (Christianised Site)

THE GODSTONE, FORNBY.—In the churchyard of Saint Luke, Formby—a village on the Lancashire coast between the Mersey and the Ribble—is to be seen an ancient stone, bearing on it an incised cross on a Calvary of three steps surmounted by an orb. Until recently Roman Catholics were buried here, and the coffins carried three times round this stone, presumably (as in other instances) following the way of the sun. The custom may be very ancient, and indeed a pagan survival. Roman Catholics, moreover, in visiting the churchyard, used to kneel down and pray before this stone. The church has been rebuilt, but was of Norman or pro-Norman foundation. The font is remarkable, polygonal in plan, with twentythree sides. HENRY TAYLOR.,
Birklands, Birkdale, Lancashire.
From N+Q, MArch 7th, 1908. Do I detect a hint of 'Those wacky Roman Catholics!!' in his attitude? Perhaps. But it doesn't shed any more light on the stone's mysterious roots. He doesn't seem aware of it being moved into the churchyard (supposedly only 30 years before, according to Jimmyd's notes) - in any case quite a weird thing to do with an allegedly pagan stone. You think you'd sooner be moving such things out of churchyards.
Rhiannon Posted by Rhiannon
3rd September 2006ce

Thor's Cave (Cave / Rock Shelter)

Well here's some weirdness which would certainly have caught the eye and imagination of anyone who could have seen it in prehistory, if that's possible (bear with the first bit, without it the second makes no sense).
To the Editor of the Staffordshire Advertiser.

"Sir,—The extraordinary explosions that issue from a cleft in a rock near Wetton (an account of which lately appeared in the 'Reliquary') are a circumstance extremely puzzling ; so much so that a satisfactory solution appears almost hopeless. The attempt by your correspondent that appeared lately in your valuable paper is certainly very ingenious, and to many may appear a satisfactory one. But residing, as I do, in the immediate vicinity, I am well acquainted with the district and with circumstances that set aside the mere possibility of the reports being caused by pent-up atmospheric air upon the accession of a flood filling the subterranean course.

During the present hot and dry summer a river(except to Darfur bridge, a little below Wetton mill) has had no existence, yet loud explosions were heard by several persons on the 25th of June, and as well attested as any of the previous ones. Besides, no flood, however great and sudden, could produce an explosion or expulsion of air from the fissure in the rock, which is sixty or seventy yards or more above the bed of the river. The subterranean course throughout is directly beneath the upper or surface one, and, owing to the dislocations of the strati, numerous communications exist betwixt them. Not many of these holes or clefts can be seen on walking along the dry bed, owing to their being covered by blocks of limestone, bouldered grit, stones, and pebbles.

Whilst we were clearing out Thor's Cave, which overlooks the bed of the river, a heavy thunderstorm, in the distance, suddenly filled the subterranean passage with water, which also flowed down the previously dry bed at the surface, when I witnessed a novel and pretty sight—numerous small jets of water forced up by pent-up air, which indicated tbe progress of infilling in the underground channel.

Noiselessly the puny fountains continued to advance, and the water from below to rise and mingle with the stream above. It is evident, when the communications are so free and requent, that other causes than pent-up air originate the loud reports that issue from the fissure in the rock. With respect to the flames said to be seen after the reports, we have the united testimony of three men, two of whom were certainly highly terrified at the time, but they still positively adhere to their first relation.
The third person was a cool spectator, who went purposely to a neighbouring eminence, and as near as he durst venture, to witness the occurrence.

It has been suggested that large cavities, connected by strait and intricate passages, may exist, where falls of rock take place occasionally, and that cherty fragments, by producing sparks, would ignite hydrogen gas. However scientific individuals may differ in their attempt to explain the cause, the fact that explosions do occur is too notorious to be ignored, although nothing similar in nature has been recorded.—Yours, &c,
" SAMUEL CARRINGTON."
"Wetton, Aug. 10th, 1870."
The jets of water sound truly strange. And you can't help wondering whether that's why the cave is 'Thor's Cave' - Thor had a hammer and was responsible for lightning (hence the explosions and the flames?). Yep it's another of my speculations but I like it. Yeah I know - it's more likely to do with Thyrs / Thurs cave, and linking back to Hobthrush...

(An unrelated but bizarre fact is that 'The Verve' filmed one of their videos here, apparently.)
Rhiannon Posted by Rhiannon
31st August 2006ce

Haylie (Chambered Tomb)

.. the Scots at Largs, in 1263, might have combated the Norwegians under the protection of Saint Margaret, and hence, possibly, the origin of the name Margarets-Law, given to the large cairn near Haily House,—given evidently in comparatively modern times, and that by a local population, under a mistaken belief, which yet continues, that the Norwegian dead (those who fell through the agency of St. Margaret) were interred within it.
In Notes and Queries, July 5th 1873. It all sounds a bit confused, especially when you see that there are a number of Margarets around in history c. the battle at Largs, on both sides.
Rhiannon Posted by Rhiannon
28th August 2006ce

The Appin of Dull (Cup Marked Stone)

Two pieces of stone-related folklore at Dull, with all its cupmarks, standing stones, stone circles and enclosures.
When Cuthbert was living at a town in Scotland called Dul, he retired to lead a solitary life on the top of a mountain called Doilweme, which was haunted by the devil. As there was no water, he brought a spring from the rock, which is a medicinal well to the present day.. He checked its flow by putting a stone over it, and anyone who draws water there must replace the stone quickly, or it would overflow the whole countryside.

Whil Cuthbert lived there the Devil was continually annoying him. Cuthbert erected a great stone cross on the top of the mountain, which could only be approached by a staircase. He built himself an oratory and hewed out a bath in the rock, in which he used to spend the night praying in the freezing water. The Devil in mockery made another huge bath near it. At last St. Cuthbert could bear the Devil no longer, and drove him out of the mountain with a great staff like a fuller's stake. The cliff down which the Devil rushed can still be seen, and also the footprints of the Saint, which are of normal size, and those of the Devil, which are monstrous and deformed. When the lame place their feet in the footprints of Cuthbert they are healed.

After St. Cuthbert left that place it was a sanctuary which no one dare violate, but no women might go there. A Nobleman of Scotland, Madet Maccrie Mor, that is, son of Mor, who had committed a crime punishable by death, in the reign of King David fled there and remained there in safety. But when he brought his wife and daughters there, he fell from the top of the steps and broke his hip so badly that it could not be healed. He took the women away, and none ever dared to come there again.
Taken from 'The Irish Life of St Cuthbert' and submitted to Notes and Queries, Dec 19th 1925.

I'm a bit disappointed in Cuddy in this instance. So he'll ignore a man who had 'committed a crime punishable by death' but as soon as some women turn up there's hell to pay?? Honestly.
Rhiannon Posted by Rhiannon
28th August 2006ce
Edited 9th September 2006ce

County Laois

Despite extreme ignorance of Irish sites I've figured out this refers to somewhere in Laois: perhaps Fourwinds or someone else knowledgeable can pin the location down (if the latter large stone is truly prehistoric).
ST. M'LOO'S STONE.—In the district of Ryle in the Queen's County in Ireland there exist a grave, a trough, and a stone with which the name of St. M'Loo is connected. His grave and his trough are in a small old burial-ground, in the middle of which stands a ruin, apparently of a chapel, but there seems to be no tradition connecting the name of the saint with this ruin.

The grave is 11 ft. long, and faces differently from the graves around. On the assumption that St. M'Loo was the priest, two explanations of this are given in the locality—the one that the priest may more easily stand in front of his flock to present them on the Resurrection Day ; the other, that he may occupy the most conspicuous place to bear the Divine indignation should he have proved unfaithful to his trust.
St. M'Loo's grave is at one end of the burialground, and his trough at the other. The trough is of hewn stone, 2 ft. long by 1 ft. broad, and is overshadowed by a small white-thorn tree. Many resort to this trough to be cured by its holy water of their various diseases, and every one who comes attaches a piece of rag to the little tree. The trough is never empty, and is said to be miraculously filled. Interments still take place in Ryle graveyard, and often at Roman Catholic funerals, when the body has been laid in the grave, all the mourners gather round the trough and pray there.

St. M'Loo's stone lies in the middle of a field opposite to the burial-ground, from which it is separated by the high road. Tradition states that the saint knelt so often upon the stone to weep and pray that he wore five holes in its surface —two by his knees, one by his clasped hands, and two by his tears. The holes worn by his tears are on the right side of the stone. The circumference of the stone is 15 ft. 11 in., its length 5 ft. 7 in., its breadth 4 ft., and its depth 3 ft. There are on the sides traces of what appear to have been cup and ring marks. The usual unwillingness to disturb such relics prevails, and the people believe that a blight would fall upon any one who ventured upon such desecration. Who, then, was St. M'Loo ? W.
It could read 'McLoo' throughout. From Notes and Queries, June 10, 1882.
Rhiannon Posted by Rhiannon
28th August 2006ce

Argyll and Bute (Mainland)

Mr. Lang, in his article on the' Cup and Ring,'* mentions how in Argyll a woman who desires to have a baby will slide down a cup-marked {i.e., an inscribed) rock, and adds that the sliding is attested by a chief of Clan Diarmid... J. H. RIVETT-CARNAC. Schloss Wildeck, Switzerland.
From Notes and Queries, April 27th, 1901.

*I believe this refers to the 1899 article in the 'Contemporary Review'.
Rhiannon Posted by Rhiannon
28th August 2006ce

Pots and Pans Stone (Natural Rock Feature)

In the.. township of Saddleworth, near the romantically situated village of Greenfield, there is a wellknown Druidical remain, said to have been an altar-stone, where appeared to a man who died only a few years ago "Raura Peena," the last" fairee " (fairy) seen in the " parish " of Saddleworth. A short distance away are the "Fairy Holes," a couple of subterraneous caves into the inmost recesses of which she tried to allure him.
I imagine this would be the Druidical remain to which the correspondent referred. From Notes and Queries, February 5th, 1870.
Rhiannon Posted by Rhiannon
26th August 2006ce

Butter Howe (Barrow / Cairn Cemetery)

.. from a ' Glossary of Yorkshire Words and Phrases'..

Claymore Well, near Kettleness, on the coast, was a noted spot where the fairies washed their clothes and beat and bleached them, for on their washing-nights the strokes of their bittles or battledores were heard as far as Runswick.
From Notes and Queries, Jan 4th, 1896. Butter Howe must be in the vicinity of this well - a house called Claymore is less than half a mile away. You'd imagine the Howe was where the fairies lived. A similarly short distance away was where a helpful hob lived. His cliff caves are marked on the OS map. The 'Northern Echo' describes his folklore:

"When a child was suffering from whooping cough, the mother would carry the patient down to the beach and walk along to the mouth of the hob's cave. There she would halt and call out these words: 'Hob Hole Hob? My bairn's gitten t'kink cough. Tak it off, tak it off.'"
http://archive.thisisthenortheast.co.uk/2001/10/26/155896.html

According to N&Q for November 6th 1852, "The fishermen of the neighbourhood still regard the place with superstitious dread, and are unwilling to pass it by night."
Rhiannon Posted by Rhiannon
26th August 2006ce
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